El ángel exterminador [1962)

Dear friends…it has been awhile.  And I have been stuck inside a nightmare.

A party, but a nightmare all the same.

On this New Year’s Eve when so many rush to their engagements…I have thanks to give…yet it all seems so surreal.

For many of us we battle mental demons.  Usually, we don’t mean demons literally.  And I certainly don’t.

Yet, the world is so strange that we can’t help wondering whether there is something beyond science which is driving certain events.

These sentiments…these questions, are the stuff of El ángel exterminador.  This is not a relaxing film, but it is absolutely essential.

It is a work of art which is irreplaceable in the global canon of creative thought and philosophy.

Luis Buñuel had immense courage to make this film.  And yet, he was an old hand by this point.

His first film (made in collaboration with fellow-Spaniard Salvador Dalí) was 16 minutes which shook the world:  Un Chien Andalou.  That was 1929.  The slicing of the donkey’s eyeball.  Before the stock market crash.  And verily, the cinematic parallel of Stravinsky’s Le Sacre du printemps.

Outrageous surrealism.  Think of his collaborator’s La persistència de la memòria.  The same fount of Freudian cess.  From the pool of the taxed mind comes melting clocks…(and in the case of Un Chien Andalou those familiar ants).  We will always see Dalí as ants…as ants on James Joyce’s egg-yolk universe…Humpty Dumpty having represented the fall of man (“…sat on the wall/…had a great fall”).  [Or as Joyce so singularly put it:  bababadalgharaghtakamminarronnkonnbronntonner-ronntuonnthunntrovarrhounawnskawntoohoohoordenenthurnuk!]

Luis Buñuel had the mad genius of Joyce.  In 1930, he followed upon his famous 16 minutes with 60 minutes in L’Âge d’Or.

I had the privilege of knowing Buñuel by way of his first two films and (in bookend fashion) two of his last three films:  Le Charme discret de la bourgeoisie (1972) and Cet obscur objet du désir (1977) [his final creation].

But none of this could have prepared me for the devastating, scathing critique of Western civilization that is El ángel exterminador.

The genre known as “comedy of manners” becomes a grotesque apocalypse the hands of Buñuel.  In that sense, El ángel exterminador is closest in spirit (or subject matter) to Le Charme discret de la bourgeoisie.

But it is very important to note that El ángel exterminador is operating on multiple levels.

Is it a damnation of the rich?  Sure.

Is it a mockery of polite culture?  Of course.

But the lethargy and incapacitation we see in El ángel exterminador are the result of very mannerly people being reduced to complete inaction because routine convention has been circumvented.  We see the short-circuiting of well-meaning people who do not know how to cope with change.

And on that level, this film is universal.  It just so happens that the overly-precious manners of the bourgeoisie serve best the filmmaker’s purpose.

Not to disappoint the more visually-stimulated among you, but there is no swooping angel of death in this film.  There is, however, a tense, suffocating masterpiece which makes Hitchcock gems like Lifeboat and even Rope look like the products of lazy philosophy in comparison.

One last thought…  For those who think that the wonderfully-bizarre Alejandro Jodorowsky appeared out of nowhere, El ángel exterminador sets the record straight.  Buñuel was taking aim at the impotence of religion before Jodorowsky was in short pants.  In this film we see the kernel of imagery (lambs, a smashed cello, bits of debris…) which would make La montaña sagrada the beautifully freakish creation it is.  Both were, incidentally, shot in Mexico.

Though Buñuel (a Spaniard) and Jodorowsky (a Chilean) came from different corners of the Spanish-speaking world, their lives would both include important time spent in Mexico and France.  Jodorowsky is, in some ways, still the future.  But to know the future, we must first know the past.

 

-PD

 

Monsieur Verdoux [1947)

Being unwanted is a powerful feeling.

A life devoted to a profession, and then (poof!)…

But aging is a powerful experience even when separated from an event of displacement.

Let me clarify:

Aging can make one vulnerable.

We are only all too aware that we aren’t as handsome or as beautiful as we once were.

We are made aware of this decline by way of “the spectacle” (to borrow an idea from Guy Debord).

Sure, we can read it in the glances of everyone we meet, but we must realize that those eyes have glanced upon the ideal.  Those eyes are connected to minds.  Those minds have been imprinted like microchips.

With what?  “The tyranny of good looks…” to quote the brilliant Marilyn Yalom.

The quote comes from her excellent volume How the French Invented Love (2012).  Yes, this nonfiction tome is only too relevant to the subject at hand:  Charlie Chaplin’s bizarre Monsieur Verdoux.

This one won’t have you laughing yourself into the aisle.  Not till the back nine (at the earliest).

Charles Chaplin was a rebel.  When it worked, the world loved him.  When it didn’t?  Ah-la-la…  No one can be completely spared the wrath of the public.

A quick glance at the ever-reliable Wikipedia [cough cough] tells us that Monsieur Verdoux fared better in Europe than in America.

Quickly perusing the section marked “Reception” we might come to the conclusion that audiences in the United States did not “get” this film.

So then did we merely have a cultural barrier (and its opposite) in operation as far as world reception?

I think not.  I think that Europe’s humor was forever changed by the World Wars.  Coming just two years after the second ended, this film was a litmus test.  What could be found funny in this cruel new world?

The entire world had lost its innocence.

And so the comedian was forced to make do with the sordid rubble.

It is not spoiling much to tell you that in this film Chaplin plays a serial killer.  The idea apparently originated with Orson Welles, but the treatment was no doubt a full Chaplin adaption.

Yes, it is shocking.  A bit.  Nowadays.  But then?!?  It must have been much more scandalous.

This was the first time Chaplin took to the screen in a feature film without relying to any extent upon the Little Tramp character.  It was a brave departure!

What I find most fascinating about this film is that the fictional Verdoux, like the real-life Hitler, was a vegetarian and animal lover.

Ah!  However…Verdoux was based on a real killer:  Henri Désiré Landru.

They share the same first name (and a rhyming last):

Henri Verdoux?

Henri Landru.

They also share a profession:  used furniture merchant.

It is not clear to me (without further research) whether the vegetarian/animal lover aspects were inventions of Chaplin or not.

I’m guessing they were.

In any case, they are effective reminders about the intricacy of human personalities.

Schindler’s List comes down to us as a hack film because it lacks life.  That is the message I get from reading Godard’s critique of Spielberg.  What is more, Godard seems to lament (mourn) the lack of video footage shot within German concentration camps during WWII.

Some have construed this as holocaust denial.

I don’t think that is the point.

However, Godard’s presentation of his argument brings with it a certain amount of skepticism.  Put simply, his question seems to be (in my own words), “How could the Germans be so technologically advanced (particularly in film and motion picture equipment) yet fail to shoot any footage within the camps?”

What comes down to us today is footage of said camps’ “liberations”…  Indeed, Hollywood directors were tasked with making propaganda of the hideous findings (George Stevens comes to mind) [not that they needed much help there].

And so why have I made this detour?  Simply to illustrate that the human brain is smarter than Hollywood assumes it is.

Spielberg is not a great director.  He’s merely a rich director.

Chaplin was a great director.  Monsieur Verdoux was largely a failure in the United States.

To come back to Guy Debord (and I paraphrase heavily in translation from the French), “Reality has been turned on its head…”

The spectacle reigns supreme.  Who cares if it’s true?  Even better than the real thing.  That is the message of Debord’s La Société du spectacle (published in 1967).  And that message is relevant to Monsieur Verdoux.

Perhaps it was the Letterists (of which Debord was a member)…perhaps it was the Situationists (of which Debord was the guiding light)…one of these groups boycotted Chaplin when he arrived in France.

Ah, I have found it.  Indeed.  1952.  It was the Letterists.  Their screed pamphlet called Chaplin a “con artist of sentiments”.  [translation by Len Bracken]

Indeed, that is just the role Chaplin took up five years previous in our film Monsieur Verdoux.  It is also part of the argument which Godard has made against Spielberg.

As much as I love Debord (one of my three favorite writers), I have to disagree with his early (pre-Situationist) position against Chaplin.  Godard would likely disagree with Debord and the Letterists on this matter as well (judging from the abundance of Chaplin films referenced in his magnum opus Histoire(s) du cinema).  But I must agree with Godard regarding Spielberg.  It does no honor to the memory of Holocaust victims nor survivors to give the sad event the “Hollywood touch”.

Godard has (along with most of humanity) been called anti-Semitic.  I don’t believe that to be the case regarding the most important director to have lived.  A single glance is not enough to absorb what Jean-Luc is saying in any of his films (not to mention writings or interviews).

Ah, but now I am far off-track.  I have left Verdoux in the dust.

But that is alright.

Perhaps the measure of a film’s greatness is how much it makes us think?

 

-PD

 

 

 

La Passion de Jeanne d’Arc [1928)

For this one I should really write a good piece.

Because this is a miracle of cinema.

Carl Th. Dreyer’s The Passion of Joan of Arc.

You might cue it up on Hulu (good luck with Netflix) as part of the Criterion Collection.

You might put your headphones on.

But the Criterion Collection presents this as a truly silent film.

We know that that wasn’t the case most of the time with “silent” films.

They had live piano accompaniment.  Perhaps an orchestra.

In some countries (Japan?) they had sound effects performed live.

But watching La Passion de Jeanne d’Arc today is truly a lonely experience. 

You might keep the headphones on out of habit (as if a sound might finally emerge…but it never does).

It takes a valiant effort to watch this film in its totality and not cry when the famous scene comes.

“The famous scene” I refer to is the one made famous by Godard’s best “movie”:  Vivre sa vie.

Anna Karina sits in a movie theater and watches this very film.  And we join her just in time to see the tears roll down her cheeks.

Joan of Arc.

She stood for something.

And somehow, a “religious” court found her guilty.  She is labeled for all time, by this panel of judges, an “apostate” and an “idolater”.

What a tragedy!

It very plainly shows us the error of religion.

Joan’s religion is pure.  Her dedication is personal.

And who ever gave “the Church” the power to kill?

There is no part of the New Testament which even suggests such a power should emanate from Jesus through the Apostles (his “descendants”) and on down the ages to “the Church”.

And so Christianity failed.  There are a lot of apologies to be handed out.  The Inquisition, etc.

[It should be pointed out that the Catholic Church rectified this mistake made by a regional element which was allied with the English against the French.]

But the important thing is that Joan stood.

She stood for something.  Even if she was a fiery mystic like Hildegard von Bingen.

And who do we have to look to today?

I would say Snowden.  Is Snowden the real article?

He is certainly filling the needed role.

The great evil now is the surveillance state.

It is plain and simple.

And Will Smith should win the Oscar for Best Actor in Concussion even if for one line:  “Tell the truth!”

But there are far more important things on which we need the truth.

9/11, the War “on” Terror, ISIS…

Who is standing for those nearly 3000 who died horrible deaths in New York City?

When you wave a false flag, your soldiers don’t mete out justice.

When you wave a false flag, you get the wrong people.

No wonder Khalid Sheikh Mohammed had to be waterboarded 183 times.

And Guantanamo is full of goat farmers.

Therefore (q.e.d.), the 19 hijackers story (being impossible without the assistance of highly-placed “moles” in both the FBI and CIA) is the deadliest “Once upon a time…” ever written.

As much sympathy as I have for all those who died on 9/11 (and it is substantial), we must recognize the web of death which emanated from that lie…that “Once upon a time…”.  Try reading the 9/11 Commission Report without vomiting.  Why, because it is graphic?  No.  Because it reads like “My Pet Goat” (which George W. Bush was busy reading in Florida while he should have been rushing for cover = fake terror [w/ real death]).

Afghanistan, Pakistan, Iraq, Yemen, Libya, Syria…

It is disgusting.  There is not a “dictator” or “warlord” in the world who has wrought the needless destruction which the United States of America (by way of lies) has visited upon the Muslim world in the past 15 years.

But let’s be fair.  Our soldiers have been tricked.  Their lives have been ruined in the course of fighting this imperial war.  I am an American.  I pity our military.  They did not join up to fight shadow wars.  They did not join up to be the tools of imperialists.  They wanted to protect the United States.  Their generals have only succeeded in making the world a more dangerous place.

And that brings us to ISIS.  ISIS typifies everything fake about the War “on” Terror.  From the bastards who brought you the self-inflicted wound known as 9/11 comes a new comedy starring those wild and crazy terrorists who sprang up from nowhere.

Just like al-Qaeda.  Sprang up from nowhere.  Of course, there was the Operation Cyclone-era groundwork laid (that would be, CIA funding), but in general the “roll-out” of al-Qaeda was fairly quick.  But ISIS took the cake.  The confectioners of fake terror (that would be, the U.S., U.K., NATO countries, Israel, Five Eyes, take your pick, etc.) really outdid themselves with their speed to market in introducing ISIS.  In doing so, the New World Order (let’s call them) cannibalized their own product (al-Qaeda) just as Apple does each time it rolls out a new iPhone.

And so it has been transparent all along.  The catchy name has incriminated ISIS (no fundamentalist terrorist group from the Middle East would ever name themselves after an Egyptian pagan god) from the beginning.

ISIS is like a water cooler joke at Langley.  The spooks can’t believe how dumb we are.

And so it has been the U.S. airdrops which have sustained ISIS.  Yes, Turkey has provided a good bit of sustenance (under the aegis of NATO).

And the aerial campaign against ISIS’ formidable Toyota (!) trucks?  Nonexistent.

WE have been ISIS’ air force.  We haven’t been bombing ISIS.  At all.  Ever.

Russia has made this clear.

Make no mistake, Russia entered the Syrian theater because of the insanity of NATO along her borders.

Since Russia has entered:

-Russian passenger jumbo jet blown up over the Sinai Peninsula

-sabotage operation of explosions which have knocked out a considerable amount of power in Crimea (in the winter)

– Turkish (NATO) shootdown of Russian fighter/bomber

These are not pleasant things.

It is hard to tell exactly what role the Paris attacks played.

I think they were an American operation which backfired when France leaned towards Russia.  It is, however, possible that it was a French-engineered false-flag to allow France a pretext for joining Russia.  Perhaps the DGSE saw no other solution than sacrificing a hundred or so Parisians to stop the American war of insanity in Syria.

What is most obvious is the general arc of this farce:  9/11 (absolutely false narrative regarding the guilty party), the War “on” Terror (more lies lies lies…never ending war…profits for Boeing, Raytheon, Northrop Grumman, United Technologies, etc. etc. etc. ad infinitum ad nauseam), and ISIS (as fake as the Kuwaiti babies being ripped out of incubators which was foisted upon the U.S. Congress thanks to Hill & Knowlton PR firm).

And so we stand.  Each in our own little ways.

The panopticon is already constructed.

The camps are empty.

The data vacuumed up thus far will be mined from now till eternity.

Thus, Snowden needs to be eclipsed.

Who will be the next great human to take the world stage?

 

-PD

Le Salaire de la peur [1953)

Only appropriate that we would reapproach France during these tense times with this film which is, believe it or not, more full of tension than anything I can recall in Hitchcock’s oeuvre.

Yes, The Wages of Fear by director Henri-Georges Clouzot is unlike anything I have ever seen.  More or less.

A parallel can be made to the Humphrey Bogart film They Drive by Night, but Le Salaire de la peur is of a different caliber altogether.

Believe it or not, Yves Montand actually out-acts Bogart in this here film.

From the bizarre beginnings, we hardly have any clue where this flick is going.

Where are we?  Tegucigalpa?  No, not enough oil.  Venezuela?  Perhaps.

D’où Venons Nous / Que Sommes Nous / Où Allons Nous???

Mexico.  A fictional (?) town called Las Piedras. The stones.

Not to be confused with pies (feet).

Indeed, stones play an important part in this film.  And so do feet.

But initially we are disoriented by the Eisenstein-like montage reminiscent of ¡Que viva México!  A small child with a sombrero and no pants playing with cockroaches.

And as the film gets going we notice the multitude of languages.  Spanish, French, German (?), Italian…maybe Dutch?

The Dutchman in question is played by German actor Peter van Eyck (born Götz von Eick).

In fact, I thought for much of the film that I was watching Oskar Werner (much to my chagrin upon consulting the credits).

And so we have a hodgepodge of refugees in this one-horse town of Las Piedras, but the oil industry beckons…on the frontier.  It is a dangerous industry (and becomes infinitesimally more dangerous through the course of this film).

I do believe I have heard Clouzot described as the French Hitchcock.  After seeing this, that makes perfect sense.

Le salaire de la peur is such a pithy, visceral film.

I don’t want to give too much away, but this is a very powerful film which takes aim at corporate callousness.  But the real theme is danger.  Fear.  Anxiety.  The sickness of worry.

It reminds us that we shouldn’t judge our fellow humans too harshly.  We can never know the exact feelings or the exact situation.

One final thought.  Nitroglycerine plays an integral part in this film.

I pray that the Russian soldiers who died yesterday will not have died in vain.  May the leaders of Turkey and the other NATO countries come to their senses in what has been sheer geopolitical insanity along Russia’s border.  What restraint Russia has shown compared to the egregious stunt pulled by Turkey!  As with all actions emanating from the West, I wouldn’t be surprised if the incident was ordered to occur (giving propitious conditions) by a power residing much further west than Ankara.

May courage and wisdom be with the militaries of all nations, the soldiers of which are thrust into the most unenviable positions imaginable.  War for profit has hit its maximum potential.  If there be one true diplomat left on the planet, let him or her please stand up at this crucial time.

Don’t count too much on your simulations.

 

-PD

 

Madame de… [1953)

The last romantic.

Staggering into the 20th century.

We would like to think it was Brahms, but no…1897.

It is perhaps more like Rachmaninov.

You will get the better recordings with that spelling.

Deutsche Grammophon.

Staggering into the 20th century with a morose remembrance.

Born in 1873.  Died in 1943.

How disorienting.

To be 41 when WWI started.

We don’t know with which powers we are fooling.

And so the only way to watch Max Ophüls’ masterpiece Madame de… is to imagine.

It takes imagination to be unhappy.

The great generals are actually incapable of unhappiness.

Up early every morning.

Drinking raw eggs.

Running 10 miles.

And so the last romantic in this film is none other than the Italian director (but here an actor) Vittorio De Sica.

And the cynic who melts is Danielle Darrieux.

I will say quite plainly, sometimes boring films are the best.

It is counterintuitive, but I will provide one theory as to their efficacy.

The boring film takes a long time to “play out”.

It is an older style of filmmaking–an older style of storytelling.

They say Frederick the Great didn’t think much of Shakespeare.

In some ways I don’t blame him.

Freddie.

But don’t get me wrong:  much art of the past lacks the pizzazz we are used to as humans in the 21st century.

And so if you give this film a chance, you might just wind up as a resurrected being.

I’m being awfully cryptic.  As always.

I don’t want to spoil it.

This is merely a letter from the heart.  Tear it up and let it snow in the breeze.

Little pieces of paper from the train window.

Letter never sent.  R.E.M.

 

-PD

La Règle du jeu [1939)

I relate to Jean Renoir’s character.  Octave.  Fat, optimistic, and full of regrets.

Jean Renoir was, of course, the director of this film.

Likewise, he plays a very important dramatic role in the production.

I would argue that his role is the most essential of all.

In this film of rich, pithy characters, Octave sticks out like a polished stone.

Not a precious stone.

Simply a smooth, common rock.  A paperweight.  Our anchor.

And this is apparent on first viewing, yet La Règle du jeu necessitates multiple viewings to truly appreciate.

My language is not French.  Yes, perhaps it is my favorite language, but I am indebted to the subtitles.

And La Règle du jeu is replete with overlapping, symbolic dialogue.

But you don’t want to hear such boring play-by-play.

If you are reading, you want something special.

And I want something special when I watch a film.

Jean Renoir (son of the more well-known Impressionist painter Pierre-Auguste Renoir) delivers a masterpiece here.

There is a Great Gatsby effect which may put off modern audiences of modest means (like myself).

To wit, who wants to hear about rich people problems?

All I can do is urge patience when watching this film.

It may not immediately come off as riveting, but it is well worth it if you stick it out till the end.

What should be pointed out is that Renoir was apparently making a statement about the upper classes which paints them in a not altogether flattering light.

More directly, this film takes aim at the elite and lets ’em have it (but in a very sneaky way).

And yet, it is not all about class warfare.

Far from it.

It embraces and repudiates.

Actions can be deplorable.  But those who commit deplorable actions are still humans.

We all have the capacity within us for unspeakable error.

Few among us truly stand out as regards vice.

But we are all touched by the world.

I estimate it quite unlikely than a truly monastic monk or nun is reading this post.

And if they are, I hope they are brewing up a nice batch of beer in Belgium.

The rules of the game.

The beaters.

Hired lackeys who whack the trunks of trees to drive the animal life out of the forest.

Moving like a line of riot police.

All for the rich to have their fun.

The hunt.

But Renoir is the true artist.

He makes it clear.

The rich aren’t all bad.

The poor aren’t all saints.

Both classes lean to the middle.

There are admirable actions from both sides.

Perhaps the class structure itself is suspect.

Perhaps it is a vestige whose time has come.

But reality is that rich and poor will wake up on the globe tomorrow.

Staggered in times.  Zones.

Rich at their leisure (we imagine).

Poor at the more brutal hours (no doubt).

The poor run around like rabbits chased out of the forest.

The rich sit in their hunting blinds and preach gun control.

The true hunt now is the techno hunt.  The bio hunt.

But a girl and a gun can still carry a movie.

And so, I have rambled enough about La Règle du jeu.  It is truly an indispensable film.

Something about it is almost impenetrable for an English speaker (monoglot) in the 21st century.

And so we hope the French haven’t forgotten their fondateurs like Jean Renoir.

Lessons.  Lessons.

It’s up to all of us to preserve these slices of history.

Yes, it is fiction.  Yet, real life was employed (implored) in the making of this fiction (which seeks to be lifelike).

An endless reflection.

In the hall of mirrors at Versailles.

-PD

The Great Dictator [1940)

The light of the mind is in truth not revenge.

I’ll say it again.

The light of the mind is in truth not revenge.

And so with a stark wisdom Charlie Chaplin stepped into a new realm with this film…a bit like John Lennon on his first solo album Plastic Ono Band.

You think the comparison is daft.  Perhaps.

God is a concept…by which we measure, our, pain?

It’s just a maxim.  Boiled down.

Axiomatic.

And for me…from Chaplin…it is:

the light of the mind is in truth not revenge.

The “unofficial” motto of the Central Intelligence Agency:

“And you shall know the truth and the truth shall make you free.”

I’m trying to up my game.  As a human being.

Today.  A small miracle.  A secret.

The secret of the beehive.

Swarming with celluloid transferred to digital information.

1s and 0s.  So that a particular defect in the print (a scratch on the surface) will always appear the same.  Forever.

The Great Dictator.

I know.  I should italicize.  Like Benzino Napaloni.  In the heel of Bacteria.

[That would be somewhere between the Hindu Kush and the Amu Darya river.]

But I digresseth…

The light of the mind is truth not revenge.

In truth.

And so before God and all people I verbally bow down and prostrate myself as a mere blob of unworthiness.

Day in, day out.

But today especially.

Maybe…

My spaces will be removed.

Poetry is inefficient.

And cryptic writing is so tedious.

Truth not revenge.

Which is to say.

Diametrically opposed to–

untruth and revenge.

[at the very least].

There’s nothing difficult to say anymore.

I used to consider the French and the Jews my favorite people.

And there is no reason to alter that.

Truth sans revenge.

A mind of reason.

Forever and a day you could read histories and become an expert.

On anything.

Any topic.

Matchboxes.

Bread baking in 14th-century Sweden.

I chose movies because they were young.

It was possible.

The breadth seemed traversable.

But the emotions in film can never be belted.

We cannot bale these emotions.

We cannot stack them and inventory them.

To side with a talking head is not evolved.

From David Duke to Louis Farrakhan.

And to gag every time we see Netanyahu.

Let us examine.

No.  You are right.

People are dying.

But if we have the luxury to think,

then let us examine.

What Charlie Chaplin might have been saying.

Don’t watch the final speech on YouTube.

It will seem forced.

It is out of context.

You don’t see the psychic sweat.

Watch the whole damn film and then decide.

Muslims protecting Jews.

Jews protecting Muslims.

Bodily.

Stepping in front.

Yes.

It is not fair.

The jet planes.

Truth without revenge.

My son.

Daughter.

The great sobbing of the earth.

African-Americans protecting white people.

White people protecting African-Americans.

Fully.

You can never recover from slavery.

No people can.

And the best and brightest.  The inventors of jazz.  The marginalized intellectuals.

Truth not revenge.

Get the truth.

Know it.

Evolve.

Transcend.

Easy to say sitting in a little comfy house.

Not so easy homeless.

Words are so easy.

It is a crossroads.

Anti-Semitism is on the rise, they say.

And anti-Muslim fervor is also strong.

We overcompensate.

We err.

And so I say love the Jew.

Love the Muslim.

Love the black man.

Love the white man.

Listen to the women.

Love the man and the woman equally.  As humans.

And the Jew and the Gentile equally.  Equally.  As humans.

Let the imagination of your heart run wild with love.

Feel what it might feel like.

When all those variables guide your life.

That you wake up each day in a category.

Russians and Americans in a moment.

Every nation which has previously spilled blood.

Every nation.

First nations and last nations.

Don’t be cynical.

My friend.

Myself.

A humble understanding of a few things and an openness.

To approach the new day with a more pure ambition.

-PD

Night on Earth [1991)

I’ve run out of witticisms.

Snappy beginnings.

Which is a shame.  Because I really want you to know about this film.

If you don’t already.

This is called quantum writing.

It is the sentence fragment equivalent of liberal ellipses.

So tired.

The cities.

Los Angeles.

It is the first episode.  Vignettes.

Seemed like a throwaway scene years ago.

Now.  So prescient.  Then.

So pertinent.  Germane.

She’s not really interested in becoming a movie star.

People selling kidneys to get a real casting agent and she’s not interested…

Beautiful.

New York.

Lost in the world.

Pulling immigrants with the magnetism of illustrious decades.

East Germany.  Dresden.  Near Czechoslovakia.  1991.

My neighborhood.  When I can pause for a moment and appreciate the diversity.

America.  Amer-ica.

Paris.

Francophone magnet.

Another scene which ages well.

When I saw this I hadn’t been to France.

Hadn’t been to New York or L.A.

And you appreciate more.  When you’ve been.

The loving portrayal.  The in-between shots.

Maybe it’s the garbage can at Pink’s Hot Dogs.

A green trash bag.  Liner.  Someone sweeping up.

We’re blind to so many details.

And so Jim Jarmusch went and put ’em in a film.

They’re there.

The details.

Tom Waits soundtracking like Charles Ives with an accordion.

Why?

Why is it sad?

It should be funny.  And sad.

It depends.

It depends on your life.

If you’ve ever had a brush with the entertainment industry, then that first scene might get you.

Might punch you right in the gut.

Not interested.

And the point is that as one girl throws it all away (from a perspective) a bloke on the east coast is just trying to get a cab.

Look.

I’ve got money.

It’s winter.

And home is Brooklyn.

It’s painful cold.

And as one family is dysfunctional in its uniquely Tolstoyvian way, another has no family at all.

None.

None left.

It was too cold to shave today.

Save the money.

Money is not important to me.  I’m a clown.  I just need the money.  But it’s not important to me.

And there’s your artist.

A mechanic works the art of grease.

A clown suffers in the tumult.

Please.  Come in.  Welcome to my taxi.  It is very important to me.

Long night.  On Earth.

You hear about Africa every year.  Annually.  On average.

A famine.  A plague.  An outstanding war.  Out standing in the rain.

We never know just how it feels to live in Nigeria.

It is furthest from our thoughts.

And then we are reminded.  That Africa exists.

The continent.  Does not exert itself.

Comes down to capital.  LLC.  Land labor capital.

To LKM.  labor Kapital material.

A lot has changed since Adam Smith.

Land disappeared.

And what makes the U.S. unique compared to Hong Kong or Tokyo?  Land.

Room to sprawl.  Endlessly.

But I digress.  As a matter of course.

In the course of one speck of matter (Earth) running rings around the Sun.

Our sun.  Not up yet.

The hour of the wolf.

Brings us to Rome.  Ingmar not Ingrid.

It is comic blast #2.

We survived the sadness with laughter.  In New York.

And now we book a room at the Hotel Genius.  [Hotel Imbecile was full-up.]

Thank God for Charlie Parker!

I confess.

I was looking forward to this humor for days.  I knew the ending.

But I didn’t know my own age.  In the mirror of cinema.

But, dear friends, all good things must end (and bad things must start).

“They say the darkest hour/Is right before the dawn.”

That’s the hour of the wolf.

And instead of Max von Sydow we get Matti Pellonpää.

With his Grinderman mustache.

Walrus.  Circles the statue.  In front of parliament?

Helsinki.  Like a sinkhole.  Cold.  Hell sinky.

It is the end of the earth.  And I only have my memories of being drunk in Kiruna.  Sweden.  Never made it further east.

And for a moment he just sits behind the wheel and stares off into space.

After it’s all over.  As if he can see the ice-trails of orbits.

We travel the spaceways.

Every humble step of our lives.

From bakery to grain field.

But mostly streets.

Taxis.  The poetry of snaking asphalt.

Sing the songs of the pavement.

Every passenger a sad story.

Every driver a priest.

-PD

Aaltra [2004)

Everything happens for a goddamned reason.  I wanted to type.  So I did.

It leaves me uneasy.  It’s the start of a faux writer.

But it fits this film.  If ever a film was accursed (like the archetypal poète maudit), then it is this immortal piece of cinema.

Long ago…in a messy room not so far away…I took a gamble on this Belgian film.  Because it was Belgian.

Belgium.

What is Belgium?  It’s not France.  It’s not Netherlands.  For the world of art, it exists as a sort of other Switzerland.

(At least that’s how I had it in my mind.)

I think of the great César Franck.  The great Symphony in D minor.

And I think of René Magritte.  [particularly L’Assassin menacé]

And so I jumped into this film as blindly as anyone.

What I could not have predicted was the sheer perfection which followed upon rolling tape.

There is strictly zero plot outlined on Wikipedia for this film.

Thus, you needs must only remember two names:  Gustave de Kervern and Benoît Delépine.

These two directors blessed the world with a film equal to any of the nouvelle vague triumphs (not least because they chose to shoot in grainy black and white).

These two writers concocted a story which only Louis-Ferdinand Céline could have dreamt up.

And finally, these two actors (the same two gentlemen) schooled thespians the world over on how drama should be approached in the 21st century.

We must trust the images.

There are two handicapped spaces for rent, but a veteran from the Belgian Congo pushes them aside.

“Bwana, bwana”…like he’s in his Popemobile.

When you have lost the function of your legs, a bottle of rum is not begrudged.

The tide is high.  Now that we’ve fallen asleep.

Two heads bobbing in the water.  Wheelchairs in wet sand.

But it is sad as anything.  Two grown men.  A level of breakdown sobbing which is painful to watch.

Why me?

I can’t believe this.

The gags in this sob story (juxtaposition intended) modulate ad nauseam like Bobby Hebb’s “Sunny” sung in Finnish.

Ah, Finland…

From Belgium to Finland.

Beware of pity (warned Stephan Zweig).

Maybe it’s best just to suck on the tailpipe of your Motocross dreams in Brazil.

Two crippled chaps on their way home.  Ambulance blues.  Drivers stop at a pub to shoot the shit (out in the agricultural boonies).  Two extra pints grasped at intervals by disembodied, transient hands.

Have you ever been cold and hungry?

Think about it (Jerry Lee implores).  Next time you see a beggar.  They may have the most unbelievable backstory imaginable.

Because people are nice and charitable (on average) for a maximum of about 10 minutes (if at all).  Usually nothing.

Must be a drug addict.  Doesn’t really need that wheelchair.  Probably got it at Homeless-Props-Are-Us.

When you’ve just been fired and you come home to find your wife fucking another man.  And he doesn’t even stop.

When you live in a barn and cook your miserable meals on a hotplate.

I’ve slept on that cot.  That’s why this film might be unbearable (and absolutely necessary).

Did I mention that this is a comedy?

Two blokes paralyzed and the doctor a paragon of efficiency (drumming for reflexes as they lay ridiculously side-by-side on parallel provincial hospital beds).

Meet me in my office in 30 minutes or you’re fired.

Nothing is more awkward.  Crammed in the same room to convalesce.  Enemies whose childish fight has left them forever outcasts.

Adding insult…(mugged…no money…no IDs…no passports)…to injury.

Bloody jawdropping genius.

-PD

Prenom Carmen [1983)

If Jean-Luc Godard had never made another film after 1983, this one would have been his best ever.  It is that good.  But perhaps you doubt?  Let me tell you why I believe this to be the case.

This may have been the film where Godard really nailed down his mature style.  Really, there is no putting a date on such things.  He has continued to progress to the current day.

But let us focus on a few salient elements.

Beethoven.

The sea.

One might expect a French (Swiss) director to pick Debussy and call the elements connected (we refer here to the orchestral piece La Mer).  But Godard was always very analytical.  And so Beethoven is a more natural choice.

But what Beethoven?  Which Beethoven?  It is the string quartets.

Must it be?  It must be.  It must be.

Godard began (continued?) to make films more like a composer than a movie director.

The art film genre allowed him to do this.  And in many ways he formed and shaped this genre from the beginning.

To call art films a genre is generally not in keeping with standard film criticism practice.

But I don’t care.

If it helps to call it a genre here, then so be it.

But does it help?

It makes no difference (as Rick Danko sang).

But let us not neglect the ocean…the sea.

“I salute you, old ocean,” as Lautreamont said in Maldoror.

Indeed, Godard has some of that proto-Dadaist perversion in this movie.  Perverse, as opposed to perverted.  Both.

What is remarkable beyond Beethoven and the sea is Godard as an actor.

That’s right, Godard himself plays a prominent role as (what else?) himself.

It is really a caricature of himself.  Or is it?

To wit, Godard plays a director who has gone crazy.

Early on we see him in an insane asylum.

There is something slightly frightening and menacing about him from time to time, but generally he is hilarious.

Humor.

This film is replete with humor.

But it is not a comedy.

Sometimes a comedy of errors.

And so, Carmen?  Yes, like Bizet.  We remember Brahms being so taken with this opera.

Was it the music or was there perhaps an attractive alto in the production?

Alto.  Viola in French is alto.

And who is our alto?  Only one of the greatest actresses to ever live:  Myriem Roussel.

I must at this point beg forgiveness from the universe for not even mentioning her in my review of Passion.

I blame Wikipedia (as I always do).

I admit laziness (as per usual).

Frankly, I knew it was her in Passion by the poolside.  It is a small-but-striking role.  Mainly because she is nude.

It is all very artistic, yet I see why Godard would cast the beautiful Roussel in revealing roles over the course of several films.

Yet here, Myriem is merely a violist.  The viola in my life.  Morton Feldman.

But it is neither Godard nor Roussel who carry the bulk of the dramatic action here.

For that we must credit Maruschka Detmers and Jacques Bonnaffé.  The acting from these two players is outstanding!

Detmers plays the titular Carmen.  Indeed (keeping with the hanging sonority), it is Detmers who spends a fair portion of this movie nude.  But, to Godard’s credit, so does Bonnaffé.

But this is not just a gratuitous European pseudo-art film.  This is the real thing.

The most beautiful moment occurs during a bank robbery.

A struggle for a gun.  A man and a woman.  Carmen.  She has robbed the bank with a band of professional thieves.

And Joseph (Bonnaffé)…the gendarme responding to the violent robbery.

He leaves his post in front of the bank and exchanges gunfire with the trigger-happy gang.

And so it is that Carmen and Jo (Joseph) struggle for an automatic weapon.  Both having been shot.

They crawl over each other.  Win at all costs.  To lose is death.  High stakes now.

And climbing over each other in spurts of faint energy, they abruptly stop and begin passionately kissing.

They give up.

It is the moral.

Ah, but they DON’T give up!  They join forces.

And so Joseph goes from cop to thief.  All for love.

Lust.  Love.

Oh no, I’ve said too much (as Michael Stipe once intoned).

But no…

Carmen needs to pee.  Joseph has tied her wrist to his using his necktie.  [What kind of gendarme doesn’t have handcuffs?]

And so they stop at a shitty roadside gas station.

The moral of the stop:  even France and Switzerland have shitty roadside gas stations.

Away from the tourists.  Off the beaten path.  Where people actually work for a living.

And we have the most poignant scene.  The most bizarre.  A fat man has pocketed a jar of baby food (?) and proceeded to the restroom to eat it lustily with his fingers.  Put another way, here’s a poor schmuck whose life at this moment (for one reason or another) has been reduced to shoplifting to sustain his life force.

And the poor schmuck gets a treat.  Carmen needs to pee.  So does Joseph.  Joseph won’t untie her.  And so she uses a urinal.  And the shoplifter continues to make slobbery sounds as he licks his fingers while eating baby food in front of the bathroom mirror…nonplussed by the action.  But he sneaks a peak…ah, whatever.  He is entirely involved in his “meal.”  Somehow this scene makes sense of the whole universe.  It is hilarious, disgusting, and believable.  The mark of genius is on this film throughout.

I must add one last thing.  Just when the strains of Beethoven have become commonplace–just when the crossfaded splosh of waves has been drowned out by our psyches…it is at this point which Godard throws us the most gut-wrenching curveball:  “Ruby’s Arms” by Tom Waits.  Bonnaffé hugs the TV…resting his weight on the crappy 80s hotel console…and the screen is tuned to snow…static…fuzz…phasing lines of nothingness.  Between channels.  And as the song plays, Bonnaffé caresses the screen…caresses what might have been.

It is a most touching evocation of lovesickness.

Carmen is fond of repeating the line from the American movie, “If I love you, then that’s the end of you.”  She may not work at a cigarette factory nor dance the habanera, but she is still the prototypical femme fatale.  Yes, Jo…love is a rebellious bird.

-PD