La vita è bella [1997)

If would be a shame if there were any lies wrapped up in Holocaust historiography.

Because, if there were, they would have the potential to seriously degrade what should be a pure remembrance.

If, for instance, the majority of concentration camp prisoners/workers died as a direct result of the Allies cutting Nazi supply lines.

And when these camps were “liberated” or otherwise found, public relations needed a story (and fast!) to account for this horrible loss of life which technically fell on the shoulders of the Allies.

If (and it’s a big if) that was the case, then such a “noble” lie might have been “borrowed” by the emerging Zionist state of Israel.

Anything to make way for the Jewish homeland.

To recap, if a majority of Jewish casualties in WWII were actually the result of the Allies attempting to starve the Nazi state into submission through siege tactics, then the Allies would have had motive and opportunity to foist upon the world a caricatured distortion of the facts.

Caricatures do not do true honor to the victims.

And if the emerging Jewish state of Israel used such distorted facts to further lobby for a “homeland” (a place where people were already living…non-Jews…for a long time), we could say that “Israel” also had motive and opportunity to participate in this “noble lie” (for different reasons).

But what is most sad is that what I have just written would get me arrested in several countries of the world (mostly in Europe).

We will mention one:  France.

I have spoken about the Loi Gayssot in critical terms before.

And I do not think it is a smart piece of legislation.

It is, ironically, a very authoritarian law.

If I understand it correctly, this law (aimed at “Holocaust deniers”) punishes even those who object on critical grounds to any factual aspect of Holocaust “history”.

As we know, history has been wrong before.

And it can be wrong again.

Furthermore, we never close the door on a particular epoch.

For every other event (except the Holocaust), we welcome new research which brings the situation into clearer focus.

The Holocaust is the one period of history which is off limits (verboten) to any sort of skepticism.

And it is this sort of authoritarian attitude of anti-history which will be the unraveling of whatever the liars of history are trying to hide.

Lies are a big part of every world event.

Operators at the lower level just want to cover their butts.

White lies.

But these white lies can pile up.

And pretty soon the official historiography bears little resemblance to the actual event in question.

Mid-level operators merely want to move up in life.

They want to keep the bigwigs off their backs.

So they condone low-level lies.

And they even concoct some fairly witty stratagems of their own.

And these regional efforts coalesce into inexplicable gumbos of narrative (like the story we have all been given concerning 9/11).

But the real fuckery happens at the high-level.

Here is where everything is a game.

Here is where hubris reigns supreme.

Here is where the Ivy League and the Oxford/Cambridge set conspire in an unholy matrimony of minds to make “a new world”.

These are the minds which, largely, have been so besotted with “logic” that they can no longer entertain the idea of a God or any sort of higher power.

And it is at this level that public relations and social engineering churn out lies which are meant to shape world history.

Lies which are meant to redraw the map.

If the gas chambers did not exist (except in the propagandistic imagination of Allied copy) in any Nazi camp, then it would have likely been a high-level wonk who conceived of such a grand macabre to once and for all paint the Nazis as “pure evil” and the Allies as “beneficent warriors” fighting a “just war”.

So let’s see how censored the Internet is, ok?

As of today, you can still harbor some doubts.

A mathematician doubts.

Bertrand Russell doubted Gottlob Frege.

And Russell was right to doubt.

Logic and mathematics teach us that most “complete, unified” systems eventually fall by the wayside.

That is because they are flawed.

Our knowledge improves.

Some discoveries are truly special, but it is always a process of learning.

The Gayssot Act in France (and other similar legislation in neighboring countries) wants you to take (on faith) the complete accuracy of Holocaust historiography SO FAR.

Such legislation is eager to CLOSE THE BOOK on all nuance and scholarship.

But there is at least one website which seems to harbor healthy doubts about aspects of the Holocaust.

Remember:  questioning ANY PART OF THE HOLOCAUST in France is a violation of the Gayssot Act.

Excuse my French, but that is fucked up!

Don’t we want the truth?

If Hillary Clinton was running a child trafficking ring, do we want to know that?

Yes.

If Donald Trump was colluding with the Russian government to get elected, don’t we want to know that?

Yes.

If the gas chambers were a fanciful way to paint the Nazis as the ultimate enemies, don’t we want to know that there were (in fact) no gas chambers in any concentration camp?

Yes.

We want to know.

And we also want to know how bad the Nazis were.

We want to know about babies on bayonets.

We want to know every Jew-hating idea they ever penned or yelled.

Because we do not approve of this Jew hating.

But we will not punish speech.

In our quest to quash the Nazi strain of hatred, we will not become (ourselves) “Nazis”.

Because the Loi Gayssot only encourages people to seek out “taboo” knowledge.

I can’t believe I agree with the scumbag Cass Sunstein on an actual point, but I think I do.

In other words:  don’t make the knowledge taboo.

Let the cream rise to the top.

Let the crap sink.

Do not criminalize idiocy.

AND DO NOT EVEN think ABOUT A CHINESE METHOD LIKE REEDUCATION!

So here is the site, dear friends:

http://codoh.com

Committee for Open Debate on the Holocaust.

Sounds reasonable, right?

Don’t let some shit-stained-pants-wearing talking head deter you from visiting this site.

Remember when CNN told the world that only “they” could report on WikiLeaks?

These tactics are wearing thin.

If the truth is out there (thank you X-Files), then people will find it.

And the frauds will be exposed.

And the genuine articles will be raised up on cheerful arms.

The global media wants you to think that only dumb Arabs and Persians would ever “deny” the Holocaust.

Do some fucking research!

And I fall into the same target.

I tell myself, “Do some fucking research!”

I do.

All the time.

Just as it was impractical to get an unbiased assessment of 9/11 when the commissioners were appointed by the Bush administration, so too is it impractical to think that a Jewish (or, God forbid, Israeli) author can give an impartial account of any aspect of the Holocaust.

And yet, this is a conundrum.

For Jews, no period of history is so important.

And I sympathize with the call to “never forget”.

But we must be extremely careful to get right exactly what it is we are to “never forget”.

“Never forget” rings especially hollow in the United States regarding 9/11…because most people have absolutely no deep understanding of that event.

I have done my research on that fateful day.

And everything which led up to it.

And much of what followed.

So in the case of 9/11, “never forget” is meaningless…because the vast majority NEVER KNEW IN THE FIRST PLACE.

Which is the trouble with such campaigns.

The message, then, is “Never forget…what we’ve told you…happened.”

Well, that’s not very bloody comforting!

And the propaganda is pretty transparent.

Which brings us to the “Holocaust industry” and this masterpiece of a film (really):  Life is Beautiful.

There is very little propaganda in this film.

There is very little mindless regurgitation of dubious assertions.

But yet it is still there.

And hence my opening diatribe.

First, let me get in one more jab.

Here is something I have actually read.

By Robert Faurisson.

It is called, “The ‘Problem of the Gas Chambers'”.

http://codoh.com/library/document/868/?lang=en

It is from 1980.

There are 141 pieces by Dr. Faurisson (among many other authors) on the CODOH site.

I have read few of them.

But enough to pique my curiosity.

As I said, it makes me highly suspicious when an obviously brilliant scholar such as Dr. Faurisson is “refuted” solely by ad hominem attacks.

When such is the case, said victim only grows stronger.

And Dr. Faurisson is not attacking the Jews.

He’s attacking history.

With logic.

Read it for yourself.

To be recursive, he seems to have found a “fatal flaw” in the historiography which predominates in such shite as Schindler’s List.

We don’t need a John Williams swooning violin melody to tell us the truth.

We just need the fucking truth.

Whatever it is.

We don’t need music in our museums to drive home a particular point.

We just need the artifacts.

They must be laid out in a way which allows for logical conclusion.

They must not LEAD the museum-goer to a particular conclusion.

If they do, then we have entered the realm of propaganda.

And we should be made aware of our participation as guinea pigs in such attempted thought control.

You can read about Dr. Faurisson’s struggles against the French government here (in his biography on the CODOH site):

http://codoh.com/library/categories/1104/

Ok…

La vita è bella.

🙂

It’s a beautiful movie.

Which I saw many times in the theater.

When it came out.

One of the most important and formative films for me as a cinephile.

Roberto Benigni is my favorite actor ever.

And Nicoletta Braschi is wonderful in this film.

Furthermore, Benigni’s film direction is underrated.

The scene, for instance, where he and Sergio Bustric lay in bed is such a lushly-filmed tableau.

I wanted to live in that scene.

Amongst those antiques.

And their hilarious repartee involving Schopenhauer 🙂

But Life is Beautiful is notable mostly as a work of naïveté.

Like Cinema Paradiso.

Instead of Ennio Morricone’s gossamer score, we get Nicola Piovani’s criminally-unavailable musical backing.

[get on that, Spotify!]

There is true magic in this film.

The kiss between Benigni and Braschi under the banquet table.

Sure…

There is so much Chaplin in this film.

Mistaken identity.

The whole thing starts with a virtual rip of The Great Dictator.

But Benigni tells a new story.

And the details don’t matter.

One death was too many…during World War II.

And one family torn apart…was too many…during the Holocaust.

-PD

Seymour: An Introduction [2014)

Big gigantic balls.

It took Ethan Hawke.

Whom I formerly mistook for a hack.

To not even dabble in détournement.

But rather.

Straight-up.

Call it.

Seymour:  An Introduction

After Salinger.

But let me dispel all uncertainly early on.

This film, directed by Ethan Hawke, is a masterpiece.

The premise seemed interesting.

On Netflix.

“This should,” I thought, “be an easy one to jettison after a few painful minutes of shabby mise-en-scène…[after ignoring it on my ‘list’ for quite some time]”

And though there is no Liszt (ha!), Ethan Hawke tells one of the most touching stories I’ve ever seen.

Yes, that is the correct verbiage.

In the synesthesia of cinema.

It is the story of Seymour Bernstein (and not, as the title might lead one to believe, that of Seymour Glass).

Seymour did not become the supernova which his fellow Bernstein (Leonard) became.

No, Seymour Bernstein stepped away from the stage early.

As in, curtailed his career.

As a performer.

A pianist.

[but always a son–a man]

And so what makes Ethan Hawke’s film particularly special for me is the synergy created from two colliding ideas of great power:  music and anxiety.

Ah, to perform…

It’s hard (really, very fucking hard) for me to recall the good times which make me sad.

Those would be my four short years as a professional music performer.

[three of which coincided with a parallel mini-career as a studio (recording) musician]

Why did I step away?

To paraphrase Bogart in The Big Sleep, I must rank pretty high on insubordination.

I’m a rebel.

And though I pray that I never follow in the darker footsteps of Phil Spector, I was very much in what one would term popular or pop music.

But it wasn’t from a lack of training.

My bachelor’s degree, from an esteemed institution, is almost exclusively due to courses in Western classical music.

Though I am but an amateur pianist compared to Mr. Bernstein, I have a deep appreciation for what he is doing all throughout this film.

As a trained music theorist (my specialization).

And a trained composer (the activity to which I dedicated the bulk of my undergraduate hours).

But there is something more.

Seymour:  An Introduction is very much about hard work.

About craft.

What I’m doing right now.

What you are reading.

It is my craft.

Now.

Music has flown…like a fleeting bird.

And I have had to transpose my urge to create from “EveryGoodBoyDoesFine” by way of copious vicissitudes to “PleaseExcuseMyDearAuntSally” and other far-afield mnemonic devices.

Yes, dear friends…I identify with Ethan Hawke’s struggle.

And it is painful to watch him.

But he has redeemed himself with this film.

Through great doubt we travel…

What the fuck am I doing in business school?

Does my acting mean anything whatsoever to ME anymore?

To weave it, my problems were/are different than those of Mr. Hawke.

He is standing on the stage…[places, everyone]…on the X where I wish I was.

Directing a film.

You need a producer.

An “executive” producer.

You need a law firm.

Legal counsel.

[for all those archival clips you want to interpolate]

Yes…there is a long list of credited individuals at the culmination of Seymour:  An Introduction.

It doesn’t just say “Ethan Hawke”.

Those are the realities of film.

Godard has illustrated it as a process of check-writing.

$50 here.  [more like]  $3,000 here.

And again.  And again.

But it is obvious this was a project of love for Ethan Hawke.

And it worked.

Mr. Bernstein is 89 and still (apparently) teaches at NYU.

And what a gifted soul!

Ah…

This documentary reminded me of so many beautiful, important things!

It all moves too fast…

The pictures with Nadia Boulanger…

But Korea sticks.

At the front lines.

As jaw-dropping as Messiaen in his prison camp.

But let me speak to the choir now…

Friends of Deutsche Grammophon et al..

It’s important.

That extra dot.

To point out.

No pun intended.

A service.

PRACTICE in front of your audience (Warhol advised).

Dear Messrs,

[and scholarly, epicurean (?) womenfolk]

We have, in these minutes, footage of the great Glenn Gould.

We learn the chair.

How low.

Carry out folded.

Like a shabby parcel of manuscripts.

But Mr. Bernstein gives us the cinderblocks.

And while it is scary (Glenn Gould) in its proficiency.

The ear of God.

We get an even greater surprise.

Yes, most startling.

Clifford Curzon.

And the passion of a boy from Islington.

Precision.

Snap!

Unfurling arpeggios effortlessly.

While the baritone fingers surface the melody.

Just breathing above the water’s surface.

Curzon.

Those glasses.

We fall in love.

1977.

Year after I was born.

By 17 days.

Seymour Bernstein’s eight-year career was over.

As a public performer.

Debuting with the Chicago Symphony Orchestra (!) a Brazilian piano concerto in world premiere (the 2nd by Villa-Lobos).

1969-1977

Double my career 🙂

[in more ways than one, I’m sure]

But as an astute student in the film observes, it was many thousands of hours (of practice and other dedicatory acts) to get to that point.

Mr. Bernstein didn’t sit down with the CSO and sightread the Villa-Lobos concerto.

It wasn’t his first time playing.

And so it comes back to work.

And anxiety.

& music.

Seymour Bernstein:  God bless you for knowing the quadrivium.

That MUSIC was one of the four higher liberal arts.

For the ancient Greeks.

Along with arithmetic, geometry, and astronomy.

What isn’t mentioned is that in which I am currently dabbling.

[dabbling my ass off]

The trivium.

Those “lower” three of the liberal arts.

Grammar, logic, and rhetoric.

And the liberal arts…in opposition to the practical arts.

[the latter being such as medicine…or architecture]

{Footnotes to be provided when hell freezes over}

And so I heartily recommend you watch this documentary.

Appreciate the importance of music.

See Abraham ready to sacrifice Isaac.

[he will laugh!]

Because God gives back.

Even though Mr. Bernstein doesn’t believe.

It makes no difference to me.

I am but human.

And I have a right.

To believe.

In God.

In music.

He just disappeared.

One last concert.

At the YMCA.

Knowing when to end.

When the notes fade.

And if on a good piano,

they almost seem to swell first.

As if by magic…

-PD

تاکسی‎‎ [2015)

[JAFAR PANAHI’S TAXI (2015)]

This must be “Axis of Evil” week here at paulydeathwish.com 🙂

As I have stated recently to a friend.

George W. Bush was the worst President the United States has ever seen.

And Barack Obama was probably the second-worst.

So what does that make me?

Democrat?

Republican?

Libertarian?

Let’s get to that question (if you even care to know) by a circuitous route, shall we?

First, we must again praise the people of Iran.

It was long ago that I saw my first Iranian film.

Taste of Cherry.

طعم گيلاس…‎‎

[Ta’m-e gīlās…]

It was such a profound experience.

There I was.

In a movie theater in Austin.

And I couldn’t have given a shit about cinema.

But I was there.

For some reason.

God only knows why.

And I saw a movie which in many ways changed my life.

[but it took many years to sink in]

Even so, I came to regard the name of its director (Abbas Kiarostami) with a sort of awe.

Yet, I doubted.

[as we all well should]

And so I said to the cinema gods, “Let Kiarostami perform his miracle again…if he be so brilliant!”

And he did.

I was supposed to be watching Life, and Nothing More…

But I made a mistake.

Because my French is so bad.

[you know, Kiarostami died in Paris last year (may God rest his soul)]

I needed 1991, but I chose 1990.

And it was another miracle.

Close-Up.

I don’t know.

Is it…

کلوزآپ ?

Or…

نمای نزدیک ?

[“Klūzāp”?  Or “nemā-ye nazdīk”?]

Because the unfailing Google Translate (now the second-most popular “tr” search after “Trump” [as “translate”]) tells me that both terms mean “close-up”.

But who can translate Trump?

[ahhh…]

Perhaps only an Iranian?

Well, we would be in good hands if director Jafar Panahi was that man.

Why?

Because Mr. Panahi has made a film which is of the same rarefied air as the two Kiarostami films which I have referenced.

The work is called Jafar Panahi’s Taxi, and it is currently available on Netflix in the U.S.

No, it’s not a really trite game show.

No, it’s not some premise for an uncreative pornographer.

Jafar Panahi’s Taxi ( تاکسی) pushes the limits of barebones filmmaking in much the same way that the Palestinian masterpiece 5 Broken Cameras did.

[yes, I know the latter film was an Israeli coproduction…with an Israeli co-director…‎‎but the film was very much Palestinian in its inmost heart]

What our director Mr. Panahi adds to the method (budget cinematography) is an uncertainty of reality.

Frankly, I have never seen a film quite like Jafar Panahi’s Taxi.

Is it a documentary?  Is it staged?

One thing’s for sure.

If it’s staged, the injured man and his wailing wife deserve Oscars “toot sweet”!

Truly, it is panic-inducing…

Which is not true of this film in general.

No, dear eggshell friends (if you’re out there)…don’t be afraid.

Jafar Panahi’s Taxi will only take you on a “wondrous boat ride” (so to speak) for a brief, more-or-less manageable period of time.

The rest of the film is fascinating…engrossing…painfully and gloriously perplexing.

Yes, Mr. Panahi borrows Kiarostami’s favorite device:  filming from a moving vehicle.

But so what?!?

Panahi was an assistant director to Kiarostami.

And Abbas certainly wasn’t the first to film out of a car window.

But let’s examine for a moment…

Yes, the special part of this method is that the camera is turned INWARDS.

And so we feel we are seeing Homayoun Ershadi vacillate between life and death…all over again.

Or we feel we are seeing the calm, gracious mannerisms of Mohsen Makhmalbaf transposed from motorcycle to taxicab.

But what we are seeing most of all is a director stepping in front of the camera.

Like Truffaut.

And Chaplin before him.

Godard has done it to excellent effect as well.

And Jafar Panahi is like an empty reed of meditation as he navigates an unending stream of chaos which enters his faux-taxi.

But the most poignant moments are when Hana Saeidi reminds us of the childish joy of being an auto passenger…and when the lawyer Ms. Nasrin Sotoudeh addresses us…we, the watchers of cinema.

Who will watch those watching the watchers?

It’s like Juvenal in a hall of mirrors.

But Ms. Sotoudeh breaks the fourth wall and takes us to a very special place.

Prison.

And so, again, frankly:  we don’t know how Jafar Panahi’s Taxi was ever made.

Isn’t Iran one of the most intolerant countries on Earth?

Just what is going on here??

All of this Shostakovich-ean rebellion is really breathtaking when under the microscope of close viewing.

But Jafar Panahi remains stone-faced.

Like Buster Keaton.

Yet, this is largely no comedy.

This is a big “fuck you” to the government of Iran.

And yet, it is the most subtle “fuck you” ever committed to film.

Only a genius can do such things.

DSCH

etc.

Yes, dear friends.  Mr. Panahi has been banned from making films.

And yet he made one.

And then another.

And then this one.

So we salute you, Mr. Panahi.

We appreciate such in America.

To illustrate:

<–fuck you, fuck you–>, and most of all…fuck you ^

That is freedom.

It is ugly.

Messy.

But it works.

And so as a Donald Trump supporter (yes, me), I say, “bring it on, you whiny, sub-literate protesters!”

Maybe they’re right.

But it’s their right.

To protest.

And so we mix and knead.

And we need the yeast of dissent to ever grow again.

Let’s bake some goddamned bread, people!

-PD

Ordet [1955)

I’m so scared of life.

So scared of death.

And everything in between.

And so I thank the God of all religions.

My God.  Whom I do not own.  Not mine alone.

Once, an old lady in a corner taught me how to pronounce Søren Kierkegaard.  [Kierka Gourd]

And I delivered a speech of mere seconds…in Denmark…extolling Ordet.

And now we have come full circle.

What was living has died.

And in the spark of a moment is alive again.

That is the miracle of cinema which the auteur theorists captured.

It’s not just the story.  It’s how you tell it.

That spark of manipulating the mystery…the seventh art…cinema…that is authorship.

The breath of life.

Magic.

Yes.

Anything can happen in the movies.

Everything is possible.

The mutants receive new life from David Byrne and Luaka Bop captures a situation à la Yves Klein.

Johannes will often spout out nonsense.  Seemingly.  The insanity of religion.

But few times has the essence of faith been so lovingly portrayed as here.

Certainly Francesco, giullare di Dio.  Rossellini.  Five years previous.

Yes, the jester of God.

I am here for you.  For that very purpose.  My sermon.  Amen.

Now that we finally have a Pope who espouses omnism.

And there are those who would call him antichrist.

Rubbish!

Be like Peter.  Peter Peterson.  Reread the words of Jesus.

It’s all a bunch of unimportant bollocks over which we are arguing.

And meanwhile propaganda puts truth at the service of falsehood.

But I’m just a messed up kid.

I’ve studied too much.

Like Johannes.

I’m delusional.

Especially insofar as thinking I can change anything whatsoever.

What faith!  What insanity!!

No.

I merely have the heart of Mikkel.  The doubter.

And I grow into the form of Morten.  The pessimist.

But what about that magic?

That electric guitar with a lightening flash?  Perfectly synchronized.

Those behind-the-scenes meanderings of God.  A humble god.  Not drawing too much attention.

Yes, that is the sentiment of Inger (Birgitte Federspiel).

Everything we have ever loved.

Taken from us.

Goodbye.

And all the while Preben Lerdorff Rye wanders around as if in a trance.

Exactly like Nicolas de Gunzberg in Vampyr.

Exactly like Falconetti in La Passion de Jeanne d’Arc.

And exactly like the mad saints who penned the great maniacal books.

The Gospel of John (Johannes).  The Word.  Ordet.

And the Book of Revelation.  Dangerous plaything of the lonely.

Harmless psychedelia taken literally.

So obviously a bad trip.  And what a perfect exclamation of fear to finalize the canon.

And how ironic that the futurists have never heard of Giacomo Balla or Carlo Carrà or even Marinetti himself.

Yes.  Not at all ironic.

Dialectic.  Socratic method.  Devil’s advocate.

Unity of opposites.  Heraclitus.  Logos.

I say, my good man…  The more things change, the more they stay the same.

Harrumph!

Is the auto-antonym flammable or inflammable?  Make up your mind!

And cleave TO or diverge like cleavage (literally)?

Which is to say, “defined by its opposite”.

Leadership><Followership.

You’ll end up hating algebra (wink wink).

iff!

(~)

ñot!  Borat.

Bathetic (!)

+ or

with black pieces, mind you:

“1.e4 e5 2.f4 Bc5 3.Nf3 d6 4.c3 Bg4 5.Bc4 Nd7 6.h3 Bxf3 7.Qxf3 Qe7 8.a4 a6 9.b4 Ba7 10.Na3 Ngf6 11.f5 c6 12.d3 h6 13.Nc2 Rd8 14.Be3 Bb8 15.O-O Nh7 16.Qg4 Qf8 17.h4 Ndf6 18.Qf3 Qe7 19.g4 d5 20.Bc5 Bd6 21.Bxd6 Qxd6 22.Bb3 O-O 23.Rad1 g5 24.Ne3 Kg7 25.h5 Rfe8 26.Rf2 Nf8 27.Rb2 b5 28.Ra2 d4 29.axb5 axb5 30.Nc2 Ra8 31.Rxa8 Rxa8 32.cxd4 exd4 33.Kg2 N8d7 34.Qf2 Nxg4 35.Qxd4+ Qxd4 36.Nxd4 Ne3+ 37.Kf3 Nxd1 38.Bxd1 Ne5+ 39.Ke3 Ra1 40.Be2 Rb1 41.Nf3 Nxf3 42.Bxf3 Rxb4 43.e5 c5 44.Bc6 Rb1 45.Ke4 b4 46.Kd5 b3 47.Kd6 b2 48.Ke7 Re1 49.f6+ Kg8 50.Be4 Rxe4 51.dxe4 b1=Q 52.Kd6 Qxe4 0–1”

Will easily lead you to a rather insignificant Rousseau.

A social contract for the turnstiles.

“the things that you’re liable/to read in the Bible”

And yet the tearstains remain on my glasses…

Like a day at the beach.

Long ago.

Salty.

I pray this that and the uttering.

The word.

If it be possible.

 

-PD

空手バカ一代 [1977)

[KARATE FOR LIFE (1977)]

Shin’ichi Chiba.  Another world.

The floating world.

Sonny Chiba.

We struggle with what can be expressed.  Our only means meanwhile our only limitation.

Language.  To the edge of verisimilitude.

Perhaps the greatest of all karate movies.  And yet no plot summary waiting to remind us.

This appears to be the final film directed by Kazuhiko Yamaguchi.

From the first iconic Toei breakers upon the rocks to the karate Karajan of the final plea for peace revenge.

Breathing into the ocean a righteous fire anger.

It is not the kung fu of China.  Not solely the karate of Japan.

It is the story of Mas Oyama.  Korean.

That said, it is Chinese martial arts…at the time of Japanese occupation…of South Korea.

Manchuria.

It is also the story (very tenuously) of Kanji Ishiwara. A Japanese general unpopular for his opposition to Japan’s invasion of neighboring countries (like Korea).

All it takes is one good egg.  Isn’t that what they tell us???

What is karate?  1963.

Strange in a stranger land.  A land more strange.

Chojun Miyagi.  Wax.

Wane on, wane off.

Okinawa.

You want an anti-imperialist film?  You want a political film?

Hear it is.

Her lips flaming with booze…ready to slice her wrists and end her pathetic life as a prostitute for U.S. airmen.

What would you do if you lived in Iraq?

Chiba Prefecture.

Doubt.  Retreat.

All we have needed is a little encouragement.

The geometric equation of detractors.

We admire the beards of the Marxists and the Muslims.

What if Thoreau had retreated to Walden in order to perfect his ass-kicking skills?

Ah, but all good things must come to an end.  T.B. sheets.  Van Morrison meets La bohème.

Perhaps they were trigger-happy with the inscrutable conventions of French title capitalization.

Maybe it is the e.e. cummings of opera composers.

We wait for Satie.  Erik.

Not to bore you, but judo and karate unite.

Enter The Dragon suffers.  The lady from Shanghai prefers Yamaguchi.

Raging bull fights ox luchador.

Bizarre.

Beautiful.

-PD