Tag Archives: memory

Histoire(s) du cinéma {Chapter 1(a): Toutes les histoires} [1988]

Times seem apocalyptic.

So here is the greatest movie ever made.

But it is not available on iTunes.

You may have a hard time finding it.

And an even harder time playing it.

I did.

Back in the day.

I had to acquire a region-free DVD player.

And I did.

Solely to watch this film.

It is in four parts.

Each of which is divided in two.

So, therefore, eight parts.

This much-féted masterwork was not only released on television (which is to say, it was not a “theatrical” film per se), but it was accompanied by a soundtrack on the very erudite German record label ECM and further augmented by a book (text and screenshots) published by the most famous French publishing house Gallimard.

The soundtrack is very difficult to find on CD, but it is becoming less-difficult to find in the digital realm (unlike the film itself).

You can at least “listen to the movie” on Spotify.

And so for this film review, we will only be considering (to start with) the first section (which runs 51 minutes).

It is the section with which I am most familiar.

It is my personal favorite.

But it is important to note that the entire 266 minute film is essential to the “weight” of this creation (even if this first part is the most finely-crafted).

But we will reconsider as we go along.

The first section of the film (that which is under consideration) dates from 1988.

The book was not released till 1998 (when the film was completed).

So we have a sort of serial composition here (in the sense of Finnegans Wake).

It came out in parts.

It dribbled out.

Like QAnon.

And its influence spread.

Like COVID-19.

We remember William S. Burroughs and his concept of the “word virus”.

That is certainly germane here.

But I return, again, to Finnegans Wake.

No film creation in the history of cinema is more like James Joyce’s aforementioned masterpiece than Histoire(s) du cinéma.

Indeed, the only other creation I know of which enters into this same sui generis realm is Walter Benjamin’s Passagenwerk (translated in English as Arcades Project).

These are DENSE works…these three masterpieces.

One (Joyce) a “novel”.

One (Godard) a “movie”.

And one (Benjamin) a philosophical book.

Two books and a movie.

And the movie eventually became a book (Godard’s Gallimard creation).

The reverse of the usual.

Here, book doesn’t become film.

And there is not “more” in the book than there is in the film in Godard’s case.

If anything, there is certainly less.

Which doesn’t make it any less poignant.

So, what Godard has created for us with the book is a perfect guide to REMEMBERING WHAT WE SAW.

Which is a big theme of Histoire(s) du cinéma.

Film preserves the holiness of real life (to paraphrase).

Film (and video…of which this movie makes extensive use) preserves a moment.

Film can be (and is, always) a document.

Godard outlines a very French dichotomy here.

Film can be either predominantly of the Lumière brothers’ tradition (what we might call “documentary”).

Or of the Méliès tradition (a doctored reality…a “staged” document…what we might call “drama” [and its various subgenres such as “comedy”]).

But this dichotomy is not strictly “mutually exclusive”.

And here Godard brings us the example of Robert Flaherty.

Known as a director of documentaries, Godard points out that Flaherty “staged” his documentaries (which blurs the lines between the Lumière/Méliès dichotomy).

And what of Histoire(s) du cinéma?

Is it a documentary?

In many ways, yes.

It is a history of film.

But it is also a history of the filmmaker who is MAKING that very same history of film (namely, Godard himself).

To add further layers of surreality, Godard must address his own contribution to the history of cinema (which is considerable by even the most unbiased estimation).

Which is to say…

Godard is important to the history of film.

Very important.

Whether you like him and his films or not, he cannot be ignored.

And so we have here a very curious and “loaded” document indeed.

It is a matter of historiography.

Godard cannot (and indeed, does not even try) to remove his own opinion from this exercise of surveying the history of cinema.

That may be, ultimately, because Jean-Luc Godard never stopped being a film critic.

It was as a lowly film critic that he started…and it is as a film critic with his caméra-stylo (“camera pen”) that he continues to create today.

All of his films are, in and of themselves, film criticism.

From Breathless to The Image Book, he is always making a statement.

Pointing out how vapid Hollywood can be.

Pointing out what doesn’t exist in the marketplace.

Perhaps he is creating that which he would most like to watch…as a film lover.

His favorite film didn’t exist (except in his head–except as a vague concept).

No one had made it.

So, in order to watch it, he had to create it himself.

Then he could (theoretically) “enjoy” it.

I imagine he does this with each new film he makes.

It is always an attempt (“essay”…from French etymology…”to try”) to materialize what he would like to watch.

No director has his cutting wit.

No director’s mind pivots so nimbly.

So he must become his own favorite director…over and over and over and over again.

But this film is indeed a special case.

Ten years of creation.

Joyce spent 17 years on Finnegans Wake.

Benjamin spent 13 years on his Arcades Project.

And all of this which I have written is merely a preface.

That is how IMMENSE and pithy(!) Histoire(s) du cinéma truly is.

To be a creator is tiresome.

It makes one weary.

To always dream.

To imagine.

And to sweat in pursuance of crystalizing ones inspiration.

Jean-Luc Godard has always been a bitter sort of chap.

Bitter about Hollywood.

A love/hate relationship (LOVE/HATE…Robert Mitchum…knuckle tats).

And it is true.

Godard delves very early on into the parallel birth and adolescence of cinema and the Holocaust.

Cinema and the Holocaust.

Cinema was still young.

Cinema had a responsibility to document.

The Germans were very technologically advanced (particularly in sound and video recording).

They kept records of everything.

Even when they went astray during the Third Reich.

Germany had already produced great directors by the time of the Holocaust.

At the top of the list would be F.W. Murnau and Fritz Lang.

But they were not alone.

Wiene, Pabst…

There were others.

UFA (which still exists till this day) was a giant.

Think Metropolis.

So where is the documentation of the Holocaust?

[you can see what a “dangerous” question Godard is asking]

Is he “denying” the Holocaust happened?

I don’t think so.

But he’s asking a relatively simple and (I think) sincere question.

Where is the video record?

All that has been passed down to us of the concentration camps (and “death” camps) is the record made by American directors like George Stevens AFTER the camps had been liberated.

So what really went on there?

Are we to really believe the Germans shot no footage whatsoever in these camps?

And if so, why can’t we see it?

Wouldn’t it truly help us to “never forget” and “never again” and stuff etc. etc.???

It is a very inconvenient fact that, as far as the general public has been made aware, there are NO (and I repeat NO) films (NO FOOTAGE) shot by the Nazis in the concentration camps during WWII.

Surely it exists, right?

But where is it?

Who has it?

What does it show?

Godard is the ultimate enfant terrible here (and elsewhere).

He wants to know.

He’s curious.

Because he’s a film lover.

And he ultimately blames Hollywood (which had, by WWII, become the global center of the film industry) for not truly DOCUMENTING what happened in the concentration camps (neither while the camps were active nor anytime afterwards).

But here Godard branches off into an aesthetic direction.

Godard flatly rejects the talentless Spielberg evocation of Schindler’s List.

For Godard, a directer as mediocre as Steven Spielberg has no business trying to tackle humanity’s darkest hour.

This is the conundrum at the heart of Histoire(s) du cinéma.

What Godard (I think) is saying is this:  there is no way to “write” a history of cinema…because a large portion of contemporaneous history (1939-1945) was not addressed in any true way by the BUSINESS (ironically represented heavily by Jews) of Hollywood.

Godard seems to be saying that Hollywood’s Jews (which is to say, Hollywood) let down world jewry during the years 1939-1945…all for a buck (as it were).

It is a persuasive argument in many ways.

But let’s back up a step.

To reiterate, a history of cinema cannot be told…because there is a portion of that history which is MISSING.

This is a very important word here (and a very important term).

There are films which SHOULD HAVE BEEN MADE, but weren’t (by Hollywood).

And there are films which may have be made (by the Nazis), but as far as we know (factually) were not made.  They do not exist (officially).

Two kinds of films missing.

Hollywood was responsible for the Méliès portion.

Hollywood should have used its immense power (and magic) to save the Jews of Europe.

EVERY FUCKING FILM should have been about the plight of the Jews in Europe who had been rounded up.

But we know very well that that’s not what Hollywood did.

The Nazis were responsible for the Lumière portion.

As twisted as the Nazis were, there is no way in hell those sick fucks did not film (with their Agfa technology, etc.) what was going on in the camps.

No fucking way.

Of course they filmed.

Like a goddamned serial killer.

And it was of pristine quality.

So where the fuck are those films?

But, sadly, Godard is called an “anti-Semite” for asking about these films.

Very sad.

He is coming from a “pure film” stance.

He wants to see the films.

He wants the world to see them.

And so the history of cinema is incomplete.

There is a gap.

Irving Thalberg.  Howard Hughes.  CIA.  RKO.  Starlets.

Film directors have been projecting their fantasies onto the screen since the beginning.

Their perfect women.

Their dream lovers.

But you can’t approach film history without approaching Hitler.

Film was at such an important point in its development.

And along came Adolph.

Chaplin and Hitler overlap.

They have the same mustache.

The Great Dictator was a comedy…more or less.

But it was also an attempt (“essay”) to address Hitler’s presence on the world stage.

An attempt to repudiate Hitler.

And yet, Chaplin could not quite hit the right tones.

It is maudlin.

As a comedy, The Great Dictator is pretty superb.

But it hasn’t aged that well as a piece of poetic philosophy.

Not really.

In that moment, the great Chaplin was powerless.

But at least he tried.

He tried.

But something was missing.

The camps.

Direct reference to the camps.

Addressing the problem with no beating around the bush.

No horseshit.

We need to see the bodies rotting.

We have seen that.

But we need to see the gas chambers.

We need to see the German efficiency and precision.

We need to see their documents.

Their film documents.

No Hollywood recreation can convey what those mythical reels contain.

No backlot will suffice.

We have the propaganda films.

Leni Riefenstahl.

I think what Godard is saying is this…

Hollywood has, since WWII, had to live with the guilt of NOT DOING ENOUGH during the Holocaust.

At the time (while it was happening), it was not kosher (no pun intended) to address the camps.

The public needed uplifting fare.

And Hollywood provided.

Hollywood provided a service.

Entertainment.

But Hollywood (as an entity) was permanently cheapened by not addressing the deep philosophical issue of mass death…mass murder.

Hollywood could have yelled, “Fire!” in a crowded theater.

And, indeed, the theater WAS on fire.

But Hollywood said nothing.

Hollywood told jokes.

No medium is perfect.

Hollywood is people.

But as an institution, Hollywood was exposed as being essentially artless and vacuous.

There were exceptions.

Hitchcock (British…but part of Hollywood).  Chaplin (British…but part of Hollywood).

Nicholas Ray.  Erich von Stroheim (Germanic…but part of Hollywood).  D.W. Griffith.  Howard Hawks.  Orson Welles.

But WWII was also the death of European cinema.

This is a very important concept that Godard conveys.

Not only were European Jews liquidated by the Nazis, but European cinema was effectively liquidated by Hollywood.

Europe would never be the same.

Fritz Lang.  Jean Renoir.  Abel Gance.  Jean Vigo.  Jean Cocteau.  Roberto Rossellini.  Max Ophüls.

America won the war.

The Soviet Union also won the war.

Germany lost.

France was “liberated”.

Italy lost.

And as Europe was subsequently split in half (the capitalist West and the communist East), the hegemony of American film [Hollywood] spread.

At the end of the Cold War, that hegemony became complete.

And so Godard is lamenting the death of his national film industry.

Godard is Swiss.

But he is, in many ways, also French.

He is a French speaker.

His years of highest-visibility were spent in Paris.

And there is not really a Swiss film industry of which to speak.

French film died (“liberated”/occupied).

Italian film died (lost war…occupied).

German film died (lost war…occupied).

Scandinavian film died.

Everything was pushed out by Hollywood.

Europe was relegated to the the realm of “art film”.

European cinema was put in a corner.

The wrecked economies of Europe could not compete with the war-machine-rich studios of America.

America had the magic–the fantasy–the special effects–the Technicolor.

Weary Europeans wanted happiness.

And they bought into the American idea of happiness.

To the detriment of their own unique cultures and philosophies.

Europe became Americanized (at least in the realm of the cinema).

To be continued…

 

-PD

2 Comments

An American in Madras [2013)

Here we come again to India.

And again to Tamil Nadu.

When last we visited India in our minds, we spoke of For the Love of a Man.

Another Tamil documentary.

About the superstar of South India:  Rajinikanth.

But An American in Madras takes us back.

WAY back!

Indeed, it is the story of a man named Ellis Dungan.

And his 15 years of fame (complete with tuned klaxons) [meme mixing] was 1935-1950.

Ellis Dungan from Barton, Ohio.

Who went to Spain.

And bicycled to France.

Worked a bit in Paris.

Became interested in photography.

And somehow ended up in one of the first cinema cohorts at USC.

Met an Indian student.

Got an invite to Madras (Chennai).

And six months turned into fifteen years.

Isn’t that the way life works?

If you think I’ve spoiled too much of this story, you’re WAY wrong.

There is so much more to this fantastic documentary directed by Karan Bali.

Mr. Bali is in his prime, being just 48 years young.

But he has made a significant contribution to cinema with this picture.

Yes, this story is unique and compelling.

But again, we get a priceless view of India.

I promise we will move from Rajasthan and Tamil Nadu eventually (the only two provinces I have really covered).

But you really must see An American in Madras.

It is currently on Netflix.

And by the screenshot–the thumbnail…you might think it’s about a Jewish director.

That would be wonderful and fine.

But you would be wrong in assuming such.

Indeed, it seems that the six-pointed star on the “film poster” is not the Star of David but perhaps, rather, the Star of Goloka.

Which is to say, an Indian six-pointed star.

And though there are (and certainly were) Jews in India (though not very many…all things considered), An American in Madras is just about a bloke from Ohio who somehow ended up directing some (14) of the classic Tamil-language films.

1935-1950.

He left India at the behest of his wife.

They divorced a short time later.

Okay, ok…I will stop giving spoilers.

But suffice it to say that An American in Madras tackles a very sticky conundrum:

motivation.

For most of my life, my main motivation has been EXPRESSION…

What I’m doing right now.

Showing off my verbiage.

But hopefully adding value to the world.

[there goes my business school dissection…it’s second-nature now!]

And yet, my motivation changed.

For I was presented with a crossroads.

Not like Robert Johnson’s crossroads…

But more like Robert Frost’s crossroads.

Two paths.

God damn it!

I chose the path less-taken.

I chose love.

Not lust.

Not romance.

Just love.

And it doesn’t make me a saint.

But it is what it is.

I gave up music.

I gave up expression as my main motivation.

And I attempted to evolve.

To nudge an inch closer to nirvana.

I chose love.

As my main motivation.

It is not a rockstar path.

Mother Theresa probably had some pretty rough days…

And I ain’t no Mother Theresa.

But I’m trying.

Trying to put other people before myself.

Often failing.

But steadfast.

I am on the path.

And yes, I become wistful.

It seems like 40 years ago.

Maybe I can catch a wisp of song in my memory…a shard…a sherd…some hieroglyph of my past life.

But growing into an adult can entail smiling through the tears.

Singing a snippet, and being glad to be here now.

-PD

4 Comments

Sunset Boulevard [1950)

This is the story of O.J. Simpson.

This is the story of Phil Spector.

Too much foreshadowing?

Scramble.  Scramble.

Scramble the meaning.

This is Kenneth Anger’s Hollywood Babylon come to life.

Fifteen years before anger published.

In France they have Angers.

And every George is a multiple.

Georges.

But what passion!

Yes, dear friends…

Sunset Boulevard is one of the strangest films ever made.

If you want to know from whence Mulholland Drive came, start here.

SUNSET BLVD.

Mulholland Dr.

If you’re really daft (and I am), you’ll think you’re watching that guy who played The Professor on Gilligan’s Island in one of the best films you’ve ever seen.

But there’s a big fucking difference between Russell Johnson and William Holden.

Or is there?

Just let the wind blow through the bellows of the pipe organ for a moment.

And imagine yourself in a dream so dark it could be a nightmare.

But it’s merely spooky.

The great art.

Has mystery.

What was director Billy Wilder groping for?

Never mind, for a second, the bursting cast.

Every extra a novel in themselves.

Just the story of Sunset Boulevard is enough to make a thinking person stagger into the intersection on the Rue Campagne-Première.

But there are so many intersections…

Mon ami.

It starts bad.

Like a second-rate Raymond Chandler ripoff.

But it compels you to stay with it.

A little underwater photography.

Novel.

The adjective.

So much hinges on Paramount Pictures.

The gate.

The arch.

And how criticism can thwart a career.

The straw that broke the needle in the camel’s eye.

It’s like something out of Breathless or Dr. No.

The precipitous turn.

Kicking up dust.

Before the boulevard was broken dreams and crack vials.

Syringes.

Just ordinary fascism.

Triumph over violins.

And we trace the line.

A shoulder.

A chin.

A palazzo.  A collection of post-Impressionists.

Because we want to know.

For nothing could be more mysterious.

Lost a husband to the Spanish flu.

Lost two more, too.

But one lives as a ghost.

And his monocle groove is strangely vacant.

Erich von Stroheim.

Unreal.

Whether in a Jean Renoir picture or here.

Whether behind the camera or acting in his own film.

In two places at once.

Like Schrodinger’s cat.

But nobody remembers Schrodinger’s chimpanzee.

And a little coffin.

And the steps Stroheim has to take to stand in a hole.

This is the story of Michael Jackson.

This is the story of Emmett Miller.

Not gone, but forgotten.

And it is the true way entertainment worked.

When mass media was born.

At a million miles an hour.

1900.

Or 1898.

Churning out pictures.

From the dream factory.

And wax cylinders.

And who cares about these young girls…we can always find more.

But Buster Keaton sits in for Miller.

Because there is nothing more sad than a sad clown.

The waxworks…

The rogues gallery.

It could have been Elektra.

But it had to be Richard Strauss.

1909.  1911.

Great silence on one coast.

And great noise on the other.

Direct from Europe.

This is the story of Thora Birch.

The greatest star who ever was.

And I am just a humble servant.

Max.

There will be Max.

Always a sadness over beauty.

When beauty is counted in but one way.

One dimension.

3-D clustered, but without 4 time.

But you can’t bullshit a bullshitter.

And actors are all full of nothing.

Must empty out.

Each time.

To fully fill.

May the best shell win!

So that she stalks the shit outta him.

Like some Transylvanian octopus.

And Igor schleps his stuff in the middle of the night.

Like some dream from Dreyer’s Vampyr.

What the fuck?!?

Poor William Holden is living in the decline of the West.

The sagging tennis court.

The bowling alley in the basement we never see.

Because it would be like the Biltmore on hard times.

Truly grotesque.

Decay.  And decadence.

Taken separately.  Different connotations.

A piece of rotting fruit in the trash.

And champagne supernovas of drunken, naked excess.

But they are one and the same.

When rooted word-wise to rot.

Gloria Swanson is the hysterical car-wreck-of-an-actress here.

You can’t look away.

Bride of Frankenstein.  Hell, Frankenstein himself.  Sex changed.  Sexless.

More hideous internally than externally.

And more nuts than the peanut gallery of an old picture house.

But no locks.

Perhaps a lock of hair…

But no gas.

No blades.

No.

It’s quite a spooky thing to be trapped in such luxury.

Such trappings.

Camelhair.  Vicuña.

What the hell!

She’s paying, right???

Tails.

For godsake, man…Valentino danced the tango here!

But now the tarantula hums.

Manipulative receives new meaning.

An actress.  A star!  And that Roaring Twenties, gilded, cocksure, brassy optimism.

Unfazed by decades of disuse.

“She’s doin’ the ballet on/both of her wrists”

Goddamn…

If Echo & the Bunnymen were around in 1950…

William Holden has been sucked in.

To a vortex.

And it ain’t no fun.

No funny business.  No funnymen.

Plenty of echoes.

Of his past life.

Mingled with her omnipresent portraiture fecundating the stale mansion.

“He could die happily ever after”

Bob Dylan knew about the pillars.

And the pillory of fame.

And so C. B. DeMille was a natural choice.

To depict the heartbreak.

Of a washed up life.

Hate to break it to you, kid…

But the diva is in denial.

Yes, the bitch is back.

Take Elton and a whole gaggle of crocodiles…and the Isotta Fraschini with the leopard seats.

Several leopards died for your ass(es).

How’s the weather up there?

And so she rides a white swan because she’s born to boogie.

With the swagger of Bolan.

Norma Desmond.

Monomaniacal about beheading the past.

On a platter.

American montage shows the unwieldy devices–to make young again.

Strobo-oscillo-sonic skin tauteners.

Franju had a less frightening story sans yeux.

Face without eyes.

Ah! […]

But the eyes have it all!!!

The fire of once-great dominance.

Champagne.  Caviar.

The eeriness of Sunset Boulevard is that Gloria Swanson WAS once a great star (sort of).

And even more so, Erich von Stroheim WAS (REALLY FUCKING WAS) a great director!

And so Billy Wilder managed to tell their stories.

Only the names were changed to protect the guilty.

Devotion till the end.

Love for cinema.

Love for a woman.

A woman is a drum.

Where’s Duke Ellington when you need him???

Jealousy.

Jalousie.

Film noir.

Horizontal shafts of light.

But shadows all the more prominent.

This is our Rembrandt.

Our chiaroscuro.

How insensitive…

Norma with bitter, vindictive precision.

And then the curtain is pulled back on the waterworks.

And the fucking Pompidou explodes in hideous reds of dysfunction.

Yes.

Come and see where I live.

In a lonely place…

Maybe it’s better you don’t know me.

But he really wants to say, “Will you marry me?”

On this night.

What sadness.

We think such overwrought misery only exists in the movies.

But the intersections of real life sometimes make such tragedy possibly.

And we shouldn’t wish such on our worst enemies.

She can’t stand the shock.

But cinema is the ultimate beauty.

So fragile at the end…

We give thanks to see such a picture.

To see Stroheim one more time.

“Alright, boys…  Let’s rev up those cameras!”

To see the silent era stagger down the stairs one more time.

Like a wrought-iron flower.

With a green patina.

Nickelodeons penny on the dollar.

Kicked to the curb.

Save for Langlois.

She just needed one more shot at youth.

It was too much, too soon.

One last shot in the arm of that excitement!

That camaraderie of Hollywood.

Before it became a drag.

Her youth.

Memory is scary as hell.

-PD

4 Comments

Amadeus [1984)

In these waning hours of Christmas, I give you…

a fucking masterpiece.

Indeed, I regret that I cannot express myself at this time without resort to expletive, but this film by Miloš Forman is truly bone-chilling.

And it is especially so for me:  a former composer.

Oh, there is always still time.

To set pencil to paper (or pen, if [like Mozart], you make no mistakes).

And so we shall take under consideration the director’s cut of Amadeus as our subject.

This later, R-rated version is from 2002 and adds 20 minutes to this magnum opus.

Yes, dear friends…we shall consider many things.

The uncanny embodiment of Tom Hulce.

The deft, dastardly thespian skills of F. Murray Abraham.

And even the indispensably aghast facial expressions of Richard Frank.

You might wonder why I have chosen this film to honor God on this day rather than a movie like Ernest Saves Christmas.

I will let you ponder that one for a moment.

But in the meanwhile, we shall press onwards with the young Salieri.

Please remember the pious of Western classical music.

J.S. Bach.

Antonio Vivaldi.

Haydn.  Handel.

Ok, perhaps not so much the latter.

Because he too, like Mozart, was a man of the world.

Of the earth.

A joyful sinner.

A composer with a dirty mouth.

Yes, there are miracles in this film.

Too many to count.

Salieri’s father choking on a fishbone.

For starters.

But let us consider the whole city of Vienna a miracle on assumption.

Wien.

A city in which one could dial the number 1507 and receive an A (435 Hz) with which to tune an instrument.

We have long appreciated this bit of trivia from scholar Norman Lloyd.

It has always endeared Vienna to our hearts.

A place where [it must] music flows through every pipe and connects the city in divine harmony.

But that time period for which we yearn…that “common practice” period is just the era in which Mozart is plopped down with his hilarious little giggle.

Jeffrey Jones is magnificent as the judicious statesman the Holy Roman Emperor Joseph II.

Which brings us back to Christmas.

A child was born.  To a woman by the Holy Spirit.

Yet the child had an earthly father:  Joseph II (not to be confused with the Old Testament Joseph).

Mozart was a child.

Childish.

A hellion.

Yet I would choose him over Shakespeare and Einstein when it comes to true genius.

I had heard it.

With my own ears.

In my days of getting my bachelor’s of music in music theory and composition.

I had heard that Symphony #39.  I played it.

I was inside the music.

And it is like none other.

I had discovered the ingenious counterpoint in Mozart’s Symphony #41.

What lightness!  What architecture!

What a vision of the beyond…

It takes memory to succeed.

And we guard our memories.

But it takes observation to create memories.

An eye.  An ear (in the case of Mozart).

Yes, Mozart’s prowess for hearing something once and then playing it back or either writing out all the parts (if a mixed ensemble) is legendary.

His fame grew with these stunts.

His novelty tours with father Leopold and sister Nannerl (not pictured).

I had at least one Harvard/Stanford-trained Dr. of music warn me about the historical inaccuracies in this film.

But this is Hollywood.

Of course there will be changes.

And yet, it is an incredibly moving picture.

To borrow a programmatic description from Richard Strauss, this film becomes (for much of it) a symphonia domestica.

Which, let me just say, happens to grace us with the presence of genius beauty:  Elizabeth Berridge.

But always in life (even into the bubble of music) creeps in business.

Economics.

Finances.

Debt.

Mozart was gifted with a once-in-humanity talent, yet he did not have the self-marketing skills to always position his talent at the best place in the market.

Meanwhile, Signor Salieri activates a little psychological warfare (captured by Forman’s camera lit by little gaslights all around…).

And so it is machinations versus manifestations of God’s glory.

The story is rich.

That a composer might write his own Requiem mass…and that the writing of that mass might just kill him.

We know how cursed the 9th symphony became after Beethoven (Bruckner, Dvořák, Mahler, Schubert…).

Musicians are subject to powerful forces which attack their necessary imaginations.

Superstitions.

Salieri’s character proves that those closest to us are not necessarily to be trusted.  His disingenuous psyop has Mozart working himself to death.

And that is a scary thing.

To push and push and push.

And yet, who will be remembered?

The expert in psychological warfare?

Or the symphonist?

Times have changed, but it is still the creator who has the benefit of creating goods.

Super-warriors aren’t even creating bads.  They are creating nothing.

But, it might be argued, that they are doing the most good in this world which no longer appreciates the music of its heritage.

Yes, European classical music is on life-support.

But we return to Mozart, who is in not-much-better condition.

Part of me longs for the treatment of Ingmar Bergman in his underappreciated film version of Trollflöjten (The Magic Flute in Swedish).

But Miloš Forman does everything else right.

The scene in which Mozart and Salieri are working on the Requiem is masterful!

And still…Mozart doesn’t realize that his greatest enemy is posing as a friend to help him compose his own death from exhaustion.

It’s only when they’re throwing the lime on you that you get real perspective.

But by that point, you’re wrapped up.

It is thus a fitting Christmas story…that hatred and jealously are futile.

And that a naive genius had the keys to the musical kingdom.

For his 35 short years on Earth.

Perhaps Mozart was not a pious man, but Salieri (who burned his own crucifix in the fireplace) consistently recognized the voice of God in Mozart’s music.

I hope you are all having a wonderful holiday season and that your hearts will be filled with melodies which could make the heavens weep.

-PD

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Le Fabuleux Destin d’Amélie Poulain [2001)

Today is my 40th birthday.

And it gives me pause to reflect.

On the many wonderful things I have done and seen.

And on the mistakes I have made.

This film, in particular, brings to my heart a specific apology.

And yet, I know not how to find the wonderful young woman who first showed me this film.

I doubt she is reading.

But I pray that my thoughts will bounce off the moon…and find her happy in Paris…or Aix-en-Provence.

But Amélie, as we call it in America…is full of beaming positivity.

And so we shall push on.

As much as we wouldst remain in this quicksand, we push on.

Perhaps it’s loneliness.

And certainly an overactive imagination.

But some of it is the absurdity we found in that Québécois masterpiece Léolo (1992) by director Jean-Claude Lauzon.

We can stay at home.

Far from the maddening crowd.

The crowd.

Vidor.

Irving Thalberg.

Thomas Hardy.

But we yearn for excitement.

We yearn to feel the blood pulse in our veins.

To “lose the fear” as The Boo Radleys sang.

Best,

how many waitresses we have fallen in love with.

Hard-boiled eggs in the highlands.

Robert Burns.

Don’t close your heart.

Leave open.

Rube Goldberg might dislodge a wall tile.  And a world beyond…

Éclairs sur l’au-delà…

Do good things.

As if you were an angel.

A spy for God.

Making miracles.

Ellen Andrée…the girl drinking the water…in Renoir’s painting.

Pierre-Auguste.

Must clarify, not Jean…extolling Bazin.

Everything secretly.

One hand not knowing what the other is doing.

QWERTY.

X.

You have a mission to bring happiness to those around you.

Hippie bumper stickers call it “random acts of kindness”.

And I wholeheartedly approve.

Send the gnome to Nome.

Ponder jurassic orgasms from far afield or near (15+1).

And let out some steam for modesty’s sake.

Stratagems befitting Technical Services in thrall to love…forgery for romance.

Time machine.

Nothing some Twinings tea can’t age.

And the gaslighting which is currently being employed straight from Alinsky’s Rules against pizzagate researchers…turn the beat around.

Knowing John Podesta founded the Center for American Progress…under the aegis of which Mind Wars was written by Jonathan D. Moreno.

We have on good faith that US spec-ops use this very book.

So that Mr. Podesta should not be at all surprised by a little blowback.

Neuroscience neuroscience neuroscience.

And the funding and methodology of trolls suddenly makes sense.

Yes, Amélie is an expert in psychological warfare.

But only as a last resort.

AND, most importantly, she is sticking up for the undefended.

Jamel Debbouze.

It’s impressionist binoculars vs. covert telescope.

Good-natured.

But only she holds the key.

To Ellen Andrée.

And to the ghost.

Who seeks to repair the collective memory.

“Don’t forget my face”, she posits.

But love is the ultimate job.

The ultimate reward.

To find another like yourself.

To be accepted.

To find the lock for your key.

And vice versa.

It is cat and mouse.

And Zorro.

And Audrey Tautou is magnificent.

She is a jewel in a world created by director Jean-Pierre Jeunet.

So tender.

So halting.

We feel “the time-image” of which Deleuze wrote.

Love is too strong.

Like staring into the sun.

Too forceful.

Like a full moon.

But luckily Mathieu Kassovitz knows his proverbs.

And that “made all the difference”.

Early on one frosty morn’.

Simply put, Amélie is an undeniable masterpiece.

That only the hard-hearted could look down upon.

 

-PD

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The Princess Bride [1987)

In this world, we look for goodness.

And we think back.

Buttercup.

The name is not quite right.

But Robin Wright is perfect.

To conjure memories of wonder.

Rapunzel.

La fille aux cheveux de lin.

Ahh, yes…

We are getting closer.

Sick.  Bedridden.

Fever dreams of distant possibilities.

And Secretary of Defense, William “The Refrigerator” Perry.

The kissing had to be cut out.

The censors, you understand.

And perhaps we have saved these kisses for the finish line.

As you wish.  As you like it.

Have it your way.  I love you.

But enter from offstage the Dread Pirate Pico de Gallo.

Lisping speech impediments abound.

Wallace Shawn in The Seventh Seal.

And the sartorial strap of André the Giant.

Grenoble.

We are getting closer.

We learn that Saul Berenson is a very good actor.

Mandy Patinkin.

Hound Dog Taylor didn’t need no bass.

Enter from orchestra pit Johnny Cash.

When you are tumbling in love…weightless…in an orchard of God’s making.

Abloom.  In Stockholm.

Pretexts.  False flags.  It’s all here.

But Rob Reiner insists on cinema.

From the quicksand.

Don’t believe in yourself.

To his credit.

Tesla.

But this one goes to 50.

Years.

Off your life.

Two skinned appendages.  Comes with the package.

Houellebecq quote.  Creeley.

Could have sworn Mel Smith was Viv Savage (David Kaff).

Hyperlinks to Rare Bird (Charisma, Polydor).

Abandon all hope…in the hand of Dante.

The cries of the innocent.

Clouds of blood.

Slaying the witch.

On live television.

Strategic management from Stephen Hawking.

Weekend at Bernie’s.

Professional courtesy.

The only good thing Billy Crystal ever did.

Revenge.

Daniel Craig in writer’s strike watching The Princess Bride.

Voilá Quantum of Solace.

And Tosca.

Rachmaninov would live again…after the first symphony…in the Symphonic Dances…quoting himself…like John Fogerty…but just momentarily…to remember…conquering a state…percussing an albino…leaping from a cliff…holding up the memory of the dead…and thick glasses…on a young boy…this string quartet is for you.

“Feel sick and dirty/More dead than alive”

No Houellebecq.

“I could sleep for a thousand years…Different colors made of tears”

I was friends with André.  And he with me.

Horse pills.

Bo Diddley.

Diddley bow.

Primal scream.

The holocaust cloak in Histoire(s) du cinéma.

“Look out honey ’cause I’m using technology”

Mawwiage.

Abdomen smited.

Come too far.

Not limousine liberal.

Stand down.

“She’ll be driving six white horses when she comes”

Leaves two.

Hello lady!

Honor thy father and mother.

 

-PD

 

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Au Hasard Balthazar [1966)

If life has no meaning, then do not continue to the next sentence.

Thank you.

For those of you still reading.

You must excuse my reliance on 1/3rd of the trivium (to the detriment of the remainder).

It must be rhetoric which I employ.

Like a donkey.

No.

It doesn’t work that way.

But for those of us in poverty and misery.

How do we express our futile existences?

By affirming their meanings.

Their meaningfulness.

You have not worked your whole life for nothing.

You worked to survive.

But you survived for others.

You loved.  You cared.

You were curious.

Too curious to let the human race go.

And so, slow and easy does it goes [sic]…the autumn of your years.

Perhaps.

Another spring.

Hope.  Eternal.

Robert Bresson slips a note under our door.

A key.

At first viewing it is dull.  Ugly.

Like a donkey.

Yes.

But Bresson knew Beethoven.  Concision of expression.

Economy of means.

It is no wonder that we hear Schubert throughout this film.

And no wonder that Schubert is Philip Glass’ favorite composer.

Those ostinati.  Figured bass.

Even simpler than Alberti.

More like a rail fence transposition.

Or a Caesar shift cipher.

Ostinato.  Obstinate.

Like the donkey.

But I have patiently borne the humiliation.

I am still a youthful beast of burden.

And yet I know my hooves.

I am a genius.

A four-legged mathematician.

Give me three digits…and a single digit.

And I multiply.

I fecundate the field with feathery flowers.

Four digits.

Do I hear five?

With a memory like an elephant.

A stare like a tiger.

And a harangue like a polar bear.

But look how he shivers.

The donkey.

So humble as to not say a word.

Perhaps it was the wisdom of salt.

Salt of the earth.

A wise ass.

Yes, forever in trouble.  With my pride.

Getting kicked in the rump.

But these are really nasty assaults.

The other side of James Dean.

François Lafarge as Gérard is a real asshole.

Not enough love at home.

Feels a need to punch donkeys.

[pause]

Quite literally…the world comes to life through Bresson’s filmmaking.

Prostitutes pop up.

Pimps prance and preen.

But here we have “merely” sexual assault.

A first step in losing the ability to feel anything.

Numb.

And we have rape (through allusion, of course).

Gérard toots his horn.

Literally.

The other side of the James Dean coin.

The underside of Jean-Paul Belmondo.

A disproportionate riposte courtesy of the one filmmaker with the balls to be simple.

So simple.

On first glance it is nothing.

A donkey.

But live a few years.

And then revisit.

It is a novel.

It contains everything.

We can’t catch it because it doesn’t pop out at us in color.

One way would be to say that no one has ever looked more sad on screen than Anne Wiazemsky here.

Before Godard.

Perhaps a first conversation.

A nervousness.

It was through Wiazemsky that Bresson told this tale.

To teach the New Wave.

They hadn’t learned all the lessons yet.

He wasn’t done speaking.

The quiet tone of an old man…

I want to tell you more more more.

But this is best secret.

To appreciate the simple things.

Before they are gone.

The patient animals.

So gentle in their existence.

Not presuming.

Not running.  Not hustling.

The pack-animals.

We know this look.

In cats.  In dogs.

This wisdom.

We laugh at their carefree insolence.

But they have shown the way.

Such resilience!

Such love…

And we are taken in.

Our hearts are melted.

Yes.

Few moments in cinema feel more lonely than the end of Au Hasard Balthazar.

It is almost unbearable.

The quiet dignity of humanity being shamed.

How could we ever forget our love.

For even a second.

When we rub two sticks together at such an eyelevel perspective, the meaning of life is very clear.

But unutterable.

 

-PD

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Amarcord [1973)

This film contains everything.

As in, “I am large, I contain multitudes.”

It is truly vast like the sky full of pebble stars.

There is no translation for Federico Fellini’s masterpiece Amarcord other than “I remember”.

Ah, good God:  memory!

I immediately think of George Stevens’ paean to family I Remember Mama (1948) and, of course, the king of memory Marcel Proust.

But this is Italy, not France.  And Remembrance of Things Past is a “bad” translation.  More accurate is In Search of Lost Time.

And that is exactly what Fellini is doing here.

Trying to reclaim the past.

Remember this?  Remember that?

It is, I am guessing, a conversation with himself.

A rumination.

It is a small town (or at least it feels that way).

And we have everything.

A blind accordionist straight out of Tom Waits’ dreams.

A femme fatale by the name of Gradisca (“take what you want”).  [Played by Magali Noël.]

We miss the translation now and then.  Perhaps the Romagnol dialect?

That explains our title Amarcord.

I remember.

“Jadis, si je me souviens bien…”

A season in hell.

From hell.

And yet a season of beauty as well.

Uncle Teo (Uncle Uncle) says it best…up a tree…over and over and over and over again:

Voglio una donna!

Voglio una donna!

[like John Lennon writhing in pain on “Mother” or “Cold Turkey”]

Voglio una donna!

“I want a woman!”

Each incantation different.

The 42-year-old Teo up a tree…on a day out in the country…on leave from the asylum.

And a dwarf nun makes it all better.

It’s not what you think.

When you look at the cover for the film, is says SEX SEX SEX.

Sure, there’s sex.

But it’s very matter-of-fact.

This isn’t a film with gratuitous nudity (only one brief nude scene).

Sex is woven into the film.

It’s alright to talk about sex.  1973.  Italy.

Fellini is a big shot by now.

It is art.  It is life.  It is artistic expression.

Everyone is portrayed lovingly.  Everyone is subjected to the same pimple-precise criticism.

Films don’t get any more real than this.

HOWEVER…

Fellini introduces an element of magical realism here and there.  [The magic is due in no small part to Nino Rota’s shimmering soundtrack.]

Sure, it serves as a bit of a distancing technique (Brecht?)…a defense mechanism, perhaps.

This material is too raw; too personal.

It is TOO sad!  One has to laugh because of how sad it is.

And that is the tragicomedy which lived on in the great Roberto Benigni’s comedies and the grand-slam of naïveté:  Giuseppe Tornatore’s Cinema Paradiso.

And so, to understand these latter-day…saints(?)…we must examine the old masters.  We must get used to saying Nuovo Cinema Paradiso (the real title)…because cinema is barely a hundred years old, really.  And so, we must look to Fellini as akin to Giotto.

Pros-pet-ti-va!

We get so many perspectives here…

It’s one of the few times AMPAS has gotten something right.  This film.  Oscar for Best Foreign Language.  1974.  Look at the list.  Lots of misses.

Back to Amarcord.

Beauty goes away.  The big fish in the small pond.

But the blind accordion player endures.

Vulpina (Josiane Tanzilli) the nymphomaniac fleshes out the family portrait.

Ah ah ah…

It’s no use.

This film is all about detail.

There is no use recounting the endless assortment of fascinating characters who make this thing go.

You will just have to see it for yourself.

For all of its pithy naturalism, it is really a touching film.

Fellini gets every little detail right.  Such a formidable picture!

 

-PD

 

 

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Alphaville: une etrange aventure de Lemmy Caution [1965)

I pray before this film.  Before the thought of this film I bow my head in reverence.  Every time 1984 is read and misunderstood, it is cheapened.  Fahrenheit 451 was Truffaut’s best film.  It has nothing to do with French or English.  It is semantics.

W.K.L. Dickson.  Not Henry.  I votes in my hole.  Wernher von Braun.  SS.  He was once Nosferatu.  At Los Alamos.  Now that vampire only exists in Anna Karina’s teeth.  She has her father’s eyes.

And then there is Alpha 60…like Tom Waits meets Siri.  Sigrid…und set!  Beauty.  Victory.  Logic.

This was three years before HAL 9000 graced screens everywhere…tactfully letting us know what it couldn’t allow.  “I’m sorry, Dave.  I’m afraid I can’t do that.”

I pray before Alphaville because there used to be poets…Rimbaud, Beethoven, van Gogh.  A computer will destroy itself trying to reason through the processes of such an imbroglio.  Why?  Because.  Write again.  And again and again.  The palimpsest is still readable with memory.

Thus the crux.  Technocracy seeks to control memory.  Through elimination.  It’s history.  Gone with the wind.

But speak a word of Eluard.  The Capital of Pain.  Sorrow.  It comes off as a code of significance and meaning.  Perhaps even A.I.-enhanced machines feel as if they are reading R.D. Laing’s Knots.

Planck’s postulate.  E=nhv.  E=hf?  Tarzan versus IBM.  Lucifer.

Are not to be found in the book.  Ninotchka.  Kisses for comrades.

2001.  IBM and the Holocaust.  Edwin Black.  Yeah.

Is it Borges vs. Eluard in a fight to the death?  No past.  No future.  Only the present.    Nueva refutación del tiempo.  Nueva York.

There is no time.  It’s not just of the essence.  New York.  Lou.  Lemmy.  Bogart.  What did Hume assume?  Sentient beings destroy time by obsessing on the past.  Memory.  E = mc 2 (time would cease to exist).  Beginning/middle/end.  Not necessarily in that order.

And so Godard ruined Eddie Constantine’s career…and made him immortal.  To achieve immortality, and then die.  Aspiration in life.  Melville.

Siri’s victory over death?  No.  Cortana.  Nefertiticaca.  Buxom Bolivia.  Looks like Eva Green to me.  Perhaps.

Larynx sphinx.  Sphinx.  Sphinx.  Sphinx.

None of this matters.  Erase erase erase.

I love you.

-PD

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Une Femme mariee [1964)

I want to write about the weirdest scene in Godard’s filmography up till this point, but I don’t.  It’s not a pleasant scene.  It is uncomfortable.  Unnerving.  I want to write about the pointy bras which figure visually into so much of this film, but I feel silly.  Pointy bras.

I want to talk about Macha Méril‘s hair and how once again Godard evokes Louise Brooks, but I…what?

The title.  It had to get more vague.  No.

There’s really no way of talking about this movie other than in its own language.  I often do that.  Sometimes it works, sometimes it doesn’t.  But many times it is the only way.  Here.

It slips through the fingers so quickly.  If you do not write immediately, it is gone.  I take a break.  I charge my computer.  It has escaped.

Truth be told, I never had that good a grasp on it.

I have to get worked up to talk about a film like this.  I can’t check the news headlines for ten minutes on waynemadsenreport.com and then come back to it.

She is married.  Unhappy.  Every day she pretends.  She is an actor dating an actor.  Not the same.  The theater and its double.

Artaud is on the tip of his tongue.  Godard.  What is he driving at?

This is elusive film.  A cubist film.  Fragments.  If I stop to pause, it leaves me again.

I cannot give this treatise any ground.  Yes, a treatise like Debord.  In little mini-paragraphs.  Theses.  Something.  I don’t know.  Je’n s’pas.

It’s quick.  Before she’s said it [bam!] it’s gone.  He cuts.  Montage.  Gone.

Roger Leenhardt.  I did not know.  We don’t know.  Barnes & Ignoble.  Ig Nobel.  Banana peels.  Friction.  Slippery slip slopery.  Splits.

Does she say Thalidomide?  It moves so fast.  You are not French.  You have audible French, visual wordplay, puns everywhere…unfunny puns on soul, angel, sea.  Words in the middle of words.  Treatise.  trEATise.  Focus on a part.  How does the part tell a different story than the whole?  Passage.  Pas sage.  Unwise.  Not wise.  No sagacity.

You have to be on your toes with Godard…even to this day.  His mind is the quickest, slickest, oiled mechanism.  The actor…just a mechanism.  Is that a good translation?  It matters.  Are you reading the subtitles?

Some nights maybe you don’t feel like subtitles.  You want to watch National Lampoon’s Vacation…

My queue.  It is the same.  Juxtaposition.  Beethoven.  No accident.  Accidentals.  We reach like bad Joyces.  James…

The Holocaust comes into the oeuvre.  Why the barbers?  Indeed, she says…

Memory.  For him, integral.  For her, rien.  Give me ten more pointy bras.  Let me measure my breasts…nipple to nipple.  The world turns on the tips of tits.  No truer words ever spoken.  Into the arms of Venus de Milo.

Her laughing is like a rodent…a squirrel perhaps.  And then a woodpecker.  It is almost indistinguishable from sobbing.  Laugh tears.  Oh James…

Ingmar got nothing out of it, he says.  Godard took the long shot (extended take) and perverted it.  Torture.  Orgasmic laughs meant to liven up a marriage.  The couple sit and fidget.  Will they put on the Cal Tjader?

And then the husband threatens to rape his own wife.  Is that translation correct?  A significant line.  Vital.  Play acting?  I don’t think so.

Truth in jokes.  Expressed nowhere else.  Why the barbers?

If you sought an insular review, you have found it.  Only a cryptologist would claim spoilers.  And thus we can justify that this is indeed film criticism.  Mere reviews…

If you could double the size of your breasts with a Peruvian serum, would your husband blue you and make you Jell-O-sated?

All the brunettes are neutron blondes in the negative print.  Hitchcock has sensors under your seats to know when your butt has arisen.  Orly.

And the doctor cannot explain love.  Where does sex end and love begin, or vice versa?  Science still compares.  Love is neurochemically like OCD.  Quitting Facebook brings on symptoms akin to drug withdrawal.  Which drug?  How addictive?

It’s over.

-PD

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