Au Hasard Balthazar [1966)

If life has no meaning, then do not continue to the next sentence.

Thank you.

For those of you still reading.

You must excuse my reliance on 1/3rd of the trivium (to the detriment of the remainder).

It must be rhetoric which I employ.

Like a donkey.

No.

It doesn’t work that way.

But for those of us in poverty and misery.

How do we express our futile existences?

By affirming their meanings.

Their meaningfulness.

You have not worked your whole life for nothing.

You worked to survive.

But you survived for others.

You loved.  You cared.

You were curious.

Too curious to let the human race go.

And so, slow and easy does it goes [sic]…the autumn of your years.

Perhaps.

Another spring.

Hope.  Eternal.

Robert Bresson slips a note under our door.

A key.

At first viewing it is dull.  Ugly.

Like a donkey.

Yes.

But Bresson knew Beethoven.  Concision of expression.

Economy of means.

It is no wonder that we hear Schubert throughout this film.

And no wonder that Schubert is Philip Glass’ favorite composer.

Those ostinati.  Figured bass.

Even simpler than Alberti.

More like a rail fence transposition.

Or a Caesar shift cipher.

Ostinato.  Obstinate.

Like the donkey.

But I have patiently borne the humiliation.

I am still a youthful beast of burden.

And yet I know my hooves.

I am a genius.

A four-legged mathematician.

Give me three digits…and a single digit.

And I multiply.

I fecundate the field with feathery flowers.

Four digits.

Do I hear five?

With a memory like an elephant.

A stare like a tiger.

And a harangue like a polar bear.

But look how he shivers.

The donkey.

So humble as to not say a word.

Perhaps it was the wisdom of salt.

Salt of the earth.

A wise ass.

Yes, forever in trouble.  With my pride.

Getting kicked in the rump.

But these are really nasty assaults.

The other side of James Dean.

François Lafarge as Gérard is a real asshole.

Not enough love at home.

Feels a need to punch donkeys.

[pause]

Quite literally…the world comes to life through Bresson’s filmmaking.

Prostitutes pop up.

Pimps prance and preen.

But here we have “merely” sexual assault.

A first step in losing the ability to feel anything.

Numb.

And we have rape (through allusion, of course).

Gérard toots his horn.

Literally.

The other side of the James Dean coin.

The underside of Jean-Paul Belmondo.

A disproportionate riposte courtesy of the one filmmaker with the balls to be simple.

So simple.

On first glance it is nothing.

A donkey.

But live a few years.

And then revisit.

It is a novel.

It contains everything.

We can’t catch it because it doesn’t pop out at us in color.

One way would be to say that no one has ever looked more sad on screen than Anne Wiazemsky here.

Before Godard.

Perhaps a first conversation.

A nervousness.

It was through Wiazemsky that Bresson told this tale.

To teach the New Wave.

They hadn’t learned all the lessons yet.

He wasn’t done speaking.

The quiet tone of an old man…

I want to tell you more more more.

But this is best secret.

To appreciate the simple things.

Before they are gone.

The patient animals.

So gentle in their existence.

Not presuming.

Not running.  Not hustling.

The pack-animals.

We know this look.

In cats.  In dogs.

This wisdom.

We laugh at their carefree insolence.

But they have shown the way.

Such resilience!

Such love…

And we are taken in.

Our hearts are melted.

Yes.

Few moments in cinema feel more lonely than the end of Au Hasard Balthazar.

It is almost unbearable.

The quiet dignity of humanity being shamed.

How could we ever forget our love.

For even a second.

When we rub two sticks together at such an eyelevel perspective, the meaning of life is very clear.

But unutterable.

 

-PD

M [1931)

Perhaps we pay too much attention to the story.

We all love a good story.

But the mark of the genius filmmaker may be found in their method of narrative.  The art of how they tell their stories.

To be quite honest, I wasn’t thrilled to return to this Fritz Lang masterpiece, but I’m glad I did.

It is very much how I feel about Hitchcock’s Psycho.  It is a wonderful film, but it’s not something I want to throw on once a week during the course of kicking back.

M, like Psycho, is a supremely tense film.  Nowadays, when we think of Hitchcock, we might reflect on his tastefulness.  Think about it (says Jerry Lee).  In Hitchcock’s day (a long, productive “day”), things which are now shown with impunity were positively disallowed for a Hollywood filmmaker.  Blood and guts…no.  Hitchcock was forced to artfully suggest.

The strictures guiding Fritz Lang (29 years earlier) were even more conservative.  But even so, M is a genuinely terrifying movie.

Terrifying films are rarely relaxing.  They are not meant to be.

But as I had seen this one before, I was able to focus more on the method employed by Lang.  The truth is, M is a masterpiece.  It really is the treatment of a brute subject (murder) with incredible subtlety.

What is most radical about M is its counterintuitive take on crime.

Within this film, crime is divided into capital and noncapital offenses.

In M, a band of criminals exists which seeks to put a serial killer out of business.  It may seem a strange turn of phrase, but this killer is bad for the business of other criminals (mainly thieves and such).

A town in terrorized.  The police regularly raid establishments.  You must have your “papers” with you at all times.

And so those who survive on crime are so desperate as to adopt (temporarily) the same goal as the police:  catch the killer.

It is not giving much away to tell you that Peter Lorre is the killer.  This is not a whodunit.  It’s a “what’s gonna happen”.  That I will leave to your viewing pleasure.

While I am on the subject of Lorre, let me just say that this is one of the finest, weirdest performances in cinema history.  The final scene is one of absolutely raw nerves.  Lorre is not the cute, vaguely-foreign character he would become in The Maltese Falcon or Casablanca.  Lorre is stark-raving mad.

His attacks of psychosis are chilling to observe.  But really, it is his final outburst which tops any bit of lunacy I’ve ever seen filmed.

Today there would likely be plenty of actors ready to play such a macabre role, but in 1931 this was a potential death wish.

That Lorre put his soul into it tells us something important about him.  First, he was capable of being more than a “sidekick” (as he was in the previously-mentioned Bogart films).  Second, he was dedicated to the art of acting.  Lorre was not “mailing it in”.  Playing such a role can’t be particularly healthy for one’s mental state.

But there’s a further thing.  His final monologue is filled with such angst.  Let us consider the year:  1931.  In the midst of the Great Depression.

But also we must consider the country:  Germany.  These were the waning years of the Weimar Republic.  Three important dates would end this democratic republic:  Hitler’s appointment as Chancellor (Jan. 30, 1933), 9/11 the Reichstag fire (Feb. 27, 1933), and the Enabling Act (Mar. 23, 1933).

The era of M (1931) was the era of Heinrich Brüning’s “deflationary” monetary policy as German Chancellor.  I put deflationary in quotation marks because Wikipedia’s current description might better be termed contractionary monetary policy.

As Wikipedia would tell it, Brüning was essentially instating fiscal austerity (that hot-button term of recent times) concomitantly with the aforementioned monetary approach.  This was, of course, the failure which paved the way for Adolf Hitler to take control of Germany.

And so we find that the historian Webster Tarpley is right when he refers to certain modern-day policy makers as austerity “ghouls”.  Either conservative/fascist leaders across the globe have no grasp of history, or they are looking forward with anticipation to the next Hitler or Mussolini.

It should be noted that Tarpley is coming from a socialist perspective rooted in the Democratic Party of FDR.  His opposition, therefore, would likely brand him as liberal/communist and through slippery-slope logic see the policies he espouses as paving the way for the next Stalin or Mao.

And so goes the political circus…ad nauseam.

Returning to film, we must at least consider this situation in Germany.  The country was still paying war reparations from WWI (though this was becoming impossible because of the internal economic woes).

What is perhaps most astonishing is how much Peter Lorre’s character prefigures the Hitler caricature which has come down to us from history.

War-based societies have a compulsion to kill.  Germany found out the hard way that this is not a healthy default.  Sadly, today’s Germany has not checked the most warmongering modern country on Earth (the United States) enough to make any difference.

The United States has, for a long time now, been breathing…seething for a war.  The “masters of war” are all wearing suits.  Only suits want to go to war.  A true warrior does not want war.  Only those who will go unscathed actively invite war.

But there is an insanity in suits.  A compulsion.  Don’t let the suit fool you.  A suit is, for us grown-ups, the equivalent of a piece of candy…or an apple…or a balloon for a child.  A suit advocating war is saying, “Keep your eyes on my suit.  I know best.  Trust in me.  Look at my impressive degree.”

The suits like places such as Raven Rock Mountain.  The suits won’t be on the battlefield.  And don’t let the 10% who actually fought in a war fool you:  they were in non-combat operations.  Their daddies made sure of it.

So keep your eyes open for the M of American cinema.  Who is the next fascist to take the stage?  Hitler had a Charlie Chaplin moustache.  How dangerous could he be?  Trump has a ginger comb-over.  Surely he’s harmless, right?

 

-PD