Anchorman: The Legend of Ron Burgundy [2004)

The world is fucked up.

This is probably the craziest year most of us have ever lived through.

When has the world, in its entirety, faced such chaos in recent memory?

9/11 brought us terror on a horrific, spectacular* level.

Guy Debord predicted this in 1967 with his seminal book La société du spectacle.

No, he did not pull a Nostradamus (who happens to share my birthday).

He did not predict the three towers (including the 47-story WTC7) falling into their own footprints.

But he predicted something much more useful, or at least applicable, to our present times.

The “locus of illusion” that Debord talked about remains (though it be besieged on all sides) television.

For our purposes, we shall call it “video”.

Moving pictures.

Debord also predicted our current age of social-media dominance.

Though he could not name it then, he described it perfectly as, “a social relationship between people…mediated by images.”

What does the word “Facebook” evoke when you hear it?

Does it sound a bit like a dating site?

What role do memes (manipulated images) play in our social discourse?

“The spectacle”, Debord told us, “…turns reality on its head.”

How much of what you hear “on the news” (whether that be television, radio, Internet, social media) do you trust?

Because you are smart, dear reader, you consider the source.

And so do I.

Debord wanted to say something about fakes.

The epigrammatic beginning to the first chapter of The Society of the Spectacle gets right to this point.

It was the philosopher Feuerbach who said that in, “…the present age, which prefers the sign to the thing signified, the copy to the original, representation to reality, the appearance to essence…illusion only is sacred, truth profane.”

Ludwig Feuerbach wrote those words in the 1800s.

But the Irish rock band U2 would come to a similar epiphany in their song “Even Better Than the Real Thing”.

Debord wanted to talk about fake-ness.

But he also wanted to qualify his description of “the spectacle”.

For Debord, “reality erupts within the spectacle, and the spectacle is real”.

To translate (from French to English to philosophy to layman’s terms), there are some aspects of our image-driven information culture that are real (though a good deal of fake news exists).  But owing to the lack of a competing narrative to the overwhelming chorus of voices in agreement (corporate news), “the spectacle” (whatever the talking heads tell you) is, de facto, real.  Never mind that it might all be rubbish.  The sheer repetition of certain truths–day after day, hour after hour (from all the many “options” [ABC, CBS, NBC, New York Times, Washington Post])–renders those “truths” the currency of “factual” discourse.  Without an independent, competing narrative from alternative news sources (which currently lack the scale and reach to pose a symmetric threat to “legacy media”), whatever the aforementioned “usual suspects” (ABCBSNBC…) tell you is TRUE becomes “truth” the moment they report it.  The national news coverage of American current events is indistinguishable whether one has ABC, CBS, or NBC dialed up on the tele.

But the times, they are a-changin’.

Donald Trump’s 3+ years in office have been “a moment of falsehood”, which is to say, truth.

As Debord wrote, “In a world that really has been turned on its head, truth is a moment of falsehood.”

Debord seemed to be describing the “legacy media” when he wrote of an entity “out of reach and beyond all dispute”.

Of particular concern in this current situation (which already existed in Debord’s day) is the role that vision plays in our mediated understanding of the world.

As Debord wrote, “…it is inevitable that it should elevate the human sense of sight to the special place once occupied by touch…”.

He goes on to describe “sight” as, “…the most abstract of the senses, and the most easily deceived…”.

Think about a painting by Monet.

Waterlilies.

What are you seeing?

You are seeing the work of someone [Monet] whose eyesight was impaired.  Literally.  But though it be impaired, he still painted wonderful, huge canvases which EVOKED the atmosphere of a pond with waterlilies.

You are seeing blurry images.

Your brain has to fill in the details.

You are not seeing a high-definition photograph.

Furthermore, you are seeing oil paints which have been applied to a cloth canvas.

You are seeing a depiction.

This takes us all the way back to Plato’s “cave”, but I digress…

What happens when the big three TV networks in the U.S. get something wrong?

What about the New York Times and Washington Post (to just name the two most widely-distributed offenders)?

Do any of these entities make a concerted, SINCERE effort arising from true integrity to correct their previous, faulty coverage on events?

Debord could answer before the question was asked…because he knew the nature of these organizations (even in his native France).

He wrote, “The spectacle is by definition immune from human activity, inaccessible to any projected review or correction.  It is the opposite of dialogue.”

Social media changed this briefly.

But now, Twitter is acting like the generalissimo of a banana republic by banning accounts which “promote” the “conspiracy theory” known as QAnon.

This is just one example–from one social media platform–where the fleeting dialogue which threatened (?) “the spectacle” has been shut down.

Google, working closely with the communist Chinese government, is all too happy to facilitate similar totalitarian censorship in China…all for a buck (or yuan).

So let’s talk about vision/sight for a moment.

Did George Floyd die under the knee of Derek Chauvin?

All of the “usual suspects” (ABCBSNBC) tell me he did.

And there’s video!

Video never lies, does it?

I mean…movies are all true, right?

Is the video that Darnella Frazier ostensibly shot on her cell phone “documentary” footage?

It may be more than one thing.

It is possible to honestly document fake-ness (without knowing you are filming a pageant).

Have you ever seen an actress cry on command?

I have.

It is quite an astounding thing.

I have a friend who is a major motion-picture actress.

She once burst out in tears…right next to me.

I started to offer my condolences.

I was generally concerned.

I almost started crying.

Then she abruptly jumped out of character with a smile…to let me know she was just pranking me.

It was VERY convincing.

She had never done that to me before.

It was novel.

I had no experience against which to measure her crying fit.

I thought of her as a friend first and as an actress second.

I forgot, temporarily, that she was unequivocally a professional faker.

But Guy Debord saw more to “the spectacle” than just a stream of fake-ness.

Debord seemed to also sense an approaching hour when human relations would become totally stifled.

To hear Debord tell it, “Separation is the alpha and omega of the spectacle.”

Both its goal and its essence.

While mass media seems to bring us together (shared touchstones, talismans…), in actuality, it separates us more from one another.

We are always obliged to mention what “the news” says about a certain topic.

It is rare (almost impossible) that two people have a conversation where they each give their opinion of a recent event and “the spectacle” (a mass, homogenized media) is not invoked (in deferential terms) at some stage as a reference point.

Debord describes the “weapons of that system” as ranging “from cars to television”:  all meant to “reinforce the isolation of ‘the lonely crowd'”.

But Guy Debord was not merely taking aim at television and mass media.  He saw further.  He seems to have, though writing in 1967, seen the inevitably of the Internet.

As he describes it, “The spectacle is a map of this new world–a map drawn to the scale of the territory itself.”

While this is indeed a reference to a story by Borges (the world=the map), Debord’s insight in applying this to mass communication and information dissemination is extraordinarily prescient.

Guy Debord, it must be said, was not without fault.

Most importantly, he was an avowed Marxist.

So his perspicacity ended where mass media stops and economics begins.

Which brings us to the film Anchorman…

Will Ferrell is awkward here.

And gloriously so!

We get gender division.

1970s.

As today we continue to get race divisions.

Who is driving this?

Cui bono?

The British were quite good at “divide and conquer”.

In the Indian subcontinent, Hindus and Muslims had lived relatively peaceably together…until the British decided to stoke this latent division for cynical ends.

“If the Hindus and Muslims are fighting each other, they can’t pose a unitary threat to us.”

That is what I can imagine British military strategists saying at the time when India was under their occupation.

And it worked.

It was brilliant.

Evil, but brilliant.

Ask yourself a question:  who benefits (cui bono) from blacks and whites and Hispanics and Asians and police and civilians in America being divided and at each other’s throats?

What series of events led to the isolation (frustration) needed to create the current powder keg that went up in smoke with the George Floyd event?

Ron Burgundy will read anything that is put in front of him on a Tele-Promp-Ter.

…as evidenced by his most unfortunate sign-off, “Go fuck yourself, San Diego!”

Which brings us to Joe Biden.

FDR managed to keep it a secret that he was stricken with polio.

He was carted around in a wheelchair during his Presidency.

He had the Resolute desk in the Oval Office modified so that a panel on the front obscured the prying eyes of news cameras.

You could not see his legs fastened to his wheelchair.

And the press obliged.

They loved FDR.

Good old liberal, Democrat FDR.

Elected to the Presidency FOUR times (an American record).

In the White House for over 12 (!) years.

Our Constitution was amended to make this impossible from there on out.

Now the limit is eight years (two terms).

All that notwithstanding, FDR never lost his mental faculties to any significant degree.

He had a physical disability which prevented him from ambulating fully.

Joe Biden can walk fairly well.

Sadly, there is no desk panel that can hide his mental deterioration.

It is there.  It will be there.  And it will get worse.

Which makes Joe Biden a FAR MORE RIDICULOUS candidate than Donald Trump.

And again, “the spectacle” is running defense for Biden.

Making excuses.

Tossing softball questions (if any at all).

The best thing that vicious, Marxist Democrats in the United States can come up with is a dud missile named Joe Biden.

He is harmless (to extend the missile metaphor), and in that he is very harmful.

He is, as regards the responsibilities of the Chief of the Executive Branch, useless.

Which gives us just one more example of how fakes are being foisted upon us.

Never has there been such a poor candidate for the American Presidency as Joe Biden.

It is becoming apparent to all that, if elected, he would not run his own government.

What a sham!

Why didn’t the Democrats have the foresight to nominate Cory Booker or Kamala Harris?

It couldn’t be because they are RACIST, could it?

Remember, Donald Trump is such a horrible misogynist.

How was it that the Democrats failed to nominate Elizabeth Warren or Amy Klobuchar?

Democrats REALLY care about Latinos in the U.S.

That’s why they failed to nominate a guy named Castro.

Democrats are so diverse!

That’s why they passed on nominating a guy named Yang.

And what did the Democrats end up with?

A halfwit, old, white man named Joe Biden.

Halfwit is really too kind a descriptor here.

The mobs wanted Ron Burgundy’s head.

Because he told them to “go fuck themselves”.

But it was a false-flag.

Did Ron Burgundy write the line, “Go fuck yourself, San Diego!” on the Tele-Promp-Ter?

No.

Veronica Corningstone did.

Did the truth about who REALLY wrote it come out?

No.

Not even from a news organization.

Burgundy was summarily fired and his life went to shit.

He ended up wandering the streets like a cross between fat Jim Morrison (Val Kilmer-influenced) and Brian Wilson.

Bathrobe and cheeseburgers.

Nilsson Schmilsson.

Drinking milk in the…hot sun!

But what goes around comes around.

Ms. Corningstone is pushed into a bear pit at the zoo.

An unenviable position, that.

And it takes a little dog to diffuse the situation.

A mob of bears.

A proud species.

Wronged by this intrusion into their hibernation.

But Baxter, the little dog, has a message.

“These are not the droids you are looking for.”

The bears consider the source.

They will not take Ron Burgundy’s word for it.

They will not take Veronica Corningstone’s word for it.

But they will listen to a fellow creature from the animal kingdom.

“I know your cousin,” Baxter says (and I paraphrase).

Baxter’s message rings true.

The bears reconsider.

They are able to retreat gracefully.

Baxter has just acted as crisis negotiator.

A feel-good movie ends with former enemies expressing respect for one another.

Respect.

Not total reconciliation.

But a cessation of the mad chaos.

Brick Tamland (played brilliantly by Steve Carell) ends up (we are told) becoming a “top political advisor” to the Bush administration.

Mass media.

The spectacle.

Hollywood could not help taking a pot shot at a Republican President (even in a light-hearted comedy [and even though the bastard Bush deserved it]).

Why?

Because Bush was a (shitty) Republican (and a war criminal).

But for the eight years of Obama’s Presidency (and the eight years of Bill Clinton’s Presidency), you never saw Hollywood comment (on film) about the merits of these two Democrats.

Why?

Because the Democrat Party is inseparable from the mass media in the United States.

So let me ask you one final question:

do you think you are getting the truth about President Trump, coronavirus, George Floyd, or anything else from this tight-knit cabal of fakers?

Stay classy!

 

-PD

Ljubavni slučaj ili tragedija službenice P.T.T. [1967)

Something draws me to Eastern Europe.  I blame Romania.  Thank you Romania!  Yes, there was something about the ambiance which director Cristian Mungiu conjured up in 2007’s 4 Months, 3 Weeks and 2 Days (4 luni, 3 săptămâni și 2 zile) which has stayed with me for a long time.

Really, it’s a rather mundane part.  Near the top of the film.  The goddess Anamaria Marinca traipses down the hall to find some soap…and cigarettes.  The scene is a college dormitory in communist Romania (pre-December 1989).  Girls in one room chat about beauty products.  There seems to be a good bit of bartering going on.  Marinca is mainly uninterested.  Looking for a certain kind of soap (if I remember correctly).  On the way back to her room she stops off at the room of a foreign student (non-Romanian) who sells cigarettes and gum and stuff.  The whole film she is searching for Kent cigarettes (a few mentions of this brand).  Not surprisingly, there are no Kents to be had in the dorm.  She settles for something else.  Perhaps.  I don’t know.

She stops and admires some kittens which someone has taken in.

It is astonishingly real.  On par with Roberto Rossellini.

Indeed, it might be said that all New Waves (from the nouvelle vague to the Romanian New Wave) have their birth in the neorealist films of Rossellini.

But Mungiu added a new wrinkle.

Marinca.  [The goddess of whom I spoke.]

Marinca is unglamorous.  No one is glamorous in 4 luni, 3 săptămâni și 2 zile.  We get the impression that it is the waning days of Ceaușescu’s reign.

Times are tough.  The policies of the state haven’t worked out so well.  It bears some resemblance to a prison.  Material items take the place of money (reminiscent of cigarettes as currency in jails).

What I have yet to define in this article is “goddess”.  What do I mean by that?

Well, I’m glad you asked!  Marinca (particularly in this film) is a goddess to me because she represents the opposite of the typical American woman in the year 2015.  Her beauty is her soul.  Her beauty is her loyalty to her roommate and friend Găbița.  Her beauty is her dedication to acting.  She is completely immersed in her unglamorous role…and it is eye-watering.

I have mentioned a similar impression (which further solidified my admiration for Romanian films) I got from watching Dorotheea Petre in The Way I Spent the End of the World (Cum mi-am petrecut sfârşitul lumii).  This masterpiece by director Cătălin Mitulescu preceded Mungiu’s Palme d’Or-winning film by about a year (2006).  I was again struck by another goddess of film (Petre) who, with the help of her auteur, created a character also in direct opposition to the meretricious, vacuous ideal of American womanhood in the 21st century.

And so it is that we finally come to the film under consideration:  Душан Макавејев‘s Love Affair, or the Case of the Missing Switchboard Operator.  Dušan Makavejev is Serbian.  Out of deference to his country I have listed his name in Cyrillic script.  Likewise, the title of the film (at the top) is in Serbo-Croatian.  It is a grey area about which I am not completely informed.  Suffice it to say that Croatia seems to generally use Roman letters (as opposed to the Serbian usage of Cyrillic).  It is a bit like the distinction (and writing differences) between Urdu and Hindi [which I have heard described as essentially the same language, but with two different writing systems].

I prefaced this article on Ljubavni slučaj ili tragedija službenice P.T.T. with my own backstory concerning Eastern European cinema because it is relevant to my approach going forward.

Before coming to this, my first Yugoslav (1967) film, I opened up the can of worms which is Czech cinema by reviewing Closely Watched Trains (Ostře sledované vlaky).  Jiří Menzel’s sexually-charged film poem from the previous year (1966) was a major revelation for me.  And so it is that Dušan Makavejev’s bittersweet confection shares more than just a communist framing with Menzel’s aforementioned erotic portrait.

Yes, Ljubavni slučaj ili tragedija službenice P.T.T. is about our old film-school standbys:  sex and death.  I can never combine those two words (in the context of film) without remembering the ridiculously funny scene of Jim Morrison at UCLA screening his student film in Oliver Stone’s The Doors (1991). 

The fictional Morrison, then, would be trying to hop on a nonfictional bandwagon represented by the likes of Menzel and Makavejev.  Morrison’s time at UCLA (1964-1965) not only coincided with the staggered births of “new waves” around the world (particularly in Europe), but also occurred while Morrison’s father (US Navy Rear Admiral [RADM] George Stephen Morrison) was the commanding officer of a carrier division involved in the Gulf of Tonkin incident.

Jim Morrison lived fast.  Entered UCLA in 1964.  Graduated with an undergraduate degree in film in 1965.  Was dead by 1971.  But those years in between…  It’s no wonder Jim had an Oedipal complex (evident in the song “The End” [1966/1967]) when considering his father was involved in false-flagging the U.S. into a suicidal war against communism.  What a disgrace…

No, the real hero in the family was not RADM Morrison, but rather Jim.  He turned on the dream-switches of so many kids.  To put it quite bluntly, he was part of the counterculture in America which caused kids to start giving a fuck about the world and politics and geopolitics and confirmed charades (frauds, shams, etc.) like the Gulf of Tonkin “incident”.  Such a sanitary and slippery word:  incident.

It fits perfectly, in that there was no incident.

But while Morrison the Younger had gone off into Brechtian pop-rock, Serbian director Makavejev was busy making Love Affair, or the Case of the Missing Switchboard Operator.  It is equally stunning, for its medium, as “The End”.

Sex needs beauty.  A really luscious film like this needed Ева Рас (Eva Ras).  She is a bit like Jitka Zelenohorská’s character in Closely Watched Trains…mischievous, bewitching…  But there is one great difference between Ras and Zelenohorska:  Ras is a blond.

Though our film is in black and white, it is clear that Ras’ silky hair is rather fair (a detail which would not have escaped Hitchcock).  It must be said, however, that Makavejev did not give in to the easy femme fatale portrayal when it came to filming Ras.  Izabela (Ras) is a complex individual.  The film tells us that she is Hungarian.  She is different…other.  She needs sex.  She is passionate.

All the same, her portrayal by Ras is poetic and tender.  Really, what we are seeing here is a tentative feminism expressed by Makavejev which would become a thundering symphony of women’s liberation in Mungiu’s 4 Months, 3 Weeks and 2 Days. 

And it is good.  It is good for men to see these types of films.  We men idolize and reify women in the West, but we don’t often enough stop to really observe the trials of womankind.

In the best spirit of socialism, this film has something for everyone…men, women…ok, maybe not children.

Love Affair, or the Case of the Missing Switchboard Operator is really an intense film.  If you have seen (and made it through) Stan Brakhage’s The Act of Seeing with One’s Own Eyes (a film I, incidentally, once made the mistake of showing at a party), then you’ll be alright.  For those faint of heart (I generally fall into that category), there are a couple of rough moments in this film (in the context of criminology).

In all, I am very proud and happy to have seen my first Serbian movie.  As a resident of San Antonio (and fan of the San Antonio Spurs), I feel it gives me a better glimpse into the life of one of my favorite basketball players Бобан Марјановић (Boban Marjanović).  I highly recommend this film…and Go Spurs Go 🙂

 

-PD