The Golden Coach [1952)

My dear friends,

I wish not to trouble you,

but only tell you about this great film,

called Le Carrosse d’or in the French,

and La carrozza d’oro in the Italian,

because it is directed by the great Jean Renoir,

son of the Impressionist painter Pierre-Auguste Renoir,

and starring the quintessentially-gorgeous Anna Magnani,

God rest their souls.

It is as much an Italian film as a French film,

yet it is largely in English,

which means no subtitles for dumb Americans,

like myself.

Continuing,

this great epic is incomparable,

except maybe to the equally-vast Lola Montès of Max Ophüls,

which would appear a mere three years later (1955).

Imagine trying to tell the world a story in a foreign language,

not being able to use your native tongue,

because the natives don’t understand,

yet you crave that spotlight because of the exhilaration,

that double-edged sword of life vs. art.

But I have taken enough of your time today,

dear friends.

 

-PD

 

Amarcord [1973)

This film contains everything.

As in, “I am large, I contain multitudes.”

It is truly vast like the sky full of pebble stars.

There is no translation for Federico Fellini’s masterpiece Amarcord other than “I remember”.

Ah, good God:  memory!

I immediately think of George Stevens’ paean to family I Remember Mama (1948) and, of course, the king of memory Marcel Proust.

But this is Italy, not France.  And Remembrance of Things Past is a “bad” translation.  More accurate is In Search of Lost Time.

And that is exactly what Fellini is doing here.

Trying to reclaim the past.

Remember this?  Remember that?

It is, I am guessing, a conversation with himself.

A rumination.

It is a small town (or at least it feels that way).

And we have everything.

A blind accordionist straight out of Tom Waits’ dreams.

A femme fatale by the name of Gradisca (“take what you want”).  [Played by Magali Noël.]

We miss the translation now and then.  Perhaps the Romagnol dialect?

That explains our title Amarcord.

I remember.

“Jadis, si je me souviens bien…”

A season in hell.

From hell.

And yet a season of beauty as well.

Uncle Teo (Uncle Uncle) says it best…up a tree…over and over and over and over again:

Voglio una donna!

Voglio una donna!

[like John Lennon writhing in pain on “Mother” or “Cold Turkey”]

Voglio una donna!

“I want a woman!”

Each incantation different.

The 42-year-old Teo up a tree…on a day out in the country…on leave from the asylum.

And a dwarf nun makes it all better.

It’s not what you think.

When you look at the cover for the film, is says SEX SEX SEX.

Sure, there’s sex.

But it’s very matter-of-fact.

This isn’t a film with gratuitous nudity (only one brief nude scene).

Sex is woven into the film.

It’s alright to talk about sex.  1973.  Italy.

Fellini is a big shot by now.

It is art.  It is life.  It is artistic expression.

Everyone is portrayed lovingly.  Everyone is subjected to the same pimple-precise criticism.

Films don’t get any more real than this.

HOWEVER…

Fellini introduces an element of magical realism here and there.  [The magic is due in no small part to Nino Rota’s shimmering soundtrack.]

Sure, it serves as a bit of a distancing technique (Brecht?)…a defense mechanism, perhaps.

This material is too raw; too personal.

It is TOO sad!  One has to laugh because of how sad it is.

And that is the tragicomedy which lived on in the great Roberto Benigni’s comedies and the grand-slam of naïveté:  Giuseppe Tornatore’s Cinema Paradiso.

And so, to understand these latter-day…saints(?)…we must examine the old masters.  We must get used to saying Nuovo Cinema Paradiso (the real title)…because cinema is barely a hundred years old, really.  And so, we must look to Fellini as akin to Giotto.

Pros-pet-ti-va!

We get so many perspectives here…

It’s one of the few times AMPAS has gotten something right.  This film.  Oscar for Best Foreign Language.  1974.  Look at the list.  Lots of misses.

Back to Amarcord.

Beauty goes away.  The big fish in the small pond.

But the blind accordion player endures.

Vulpina (Josiane Tanzilli) the nymphomaniac fleshes out the family portrait.

Ah ah ah…

It’s no use.

This film is all about detail.

There is no use recounting the endless assortment of fascinating characters who make this thing go.

You will just have to see it for yourself.

For all of its pithy naturalism, it is really a touching film.

Fellini gets every little detail right.  Such a formidable picture!

 

-PD

 

 

Deutschland im Jahre Null [1948)

The first thing film critics have to get right is the title.

Let me explain a bit.

On my site, I always list a film in its original language (to the best of my ability).

In my opinion, that is the best way of honoring the film.

So far, I have encountered the mild idiosyncrasies of Romanian, Serbo-Croat, Czech, and Polish in addition to the mind-blowing intricacy of Farsi and Japanese.

But with Deutschland im Jahre Null we are seeing a German-language film by an Italian director…sort of.

Italy has a very peculiar tradition concerning voiceovers and direct (or, conversely, indirect) sound.  It is an oddity which caught the attention of Godard in his role as film historian.

I cannot give you as erudite an explanation as my hero Jean-Luc, but suffice it to say that foreign (non-Italian) films in Italy have traditionally been overdubbed into Italian.  So, in other words, no subtitles.

This is distinct from an American viewer watching a Fellini film.  The “American” version (whether on DVD or as a film print in a theater) will be in Italian with subtitles in English.  This goes for almost all foreign-language (non-English) films marketed in the United States.

But getting back to Deutschland im Jahre Null…  It is similar to the Danish director Carl Th. Dreyer directing the French film La Passion de Jeanne d’Arc…with one major difference.  Dreyer’s film was a silent one (the only French being the intertitles).  Rossellini’s Deutschland im Jahre Null is very much in German.  We are hearing German actors speak (exclusively) German dialogue.

What is most interesting is the linguistic lineage of this film.  In English, this film is known as:

Germany, Year Zero

Which is quite similar to Rossellini’s preceding masterpiece (in linguistic parallel):

Rome, Open City

To be fair, let’s consider the Italian name (the real name) of Rome, Open CityRoma città aperta.  Fine.  That is the way I recognize the film.  The true name is (in my mind) Roma città aperta.

But with Deutschland im Jahre Null we come to a very strange case.  If we do not recognize the primacy of its English title (Germany, Year Zero), and I do not, then we are directed by that great arbiter of cultural legitimacy Wikipedia to consider our options exhausted by being cognizant of the Italian title (Germania anno zero).

What is the message of this omission by English Wikipedia?  I believe the message is that Germany was (and continues to be) a null.  A zero.  A conquered culture.

We see a similar thing in the kowtowing stereotype of conquered Japan.  And though Japan might be experiencing some moderate-to-light financial troubles in recent years, Germany is by all accounts the economic powerhouse of continental Europe.  Why do I bring economics into the discussion?  Because wealthy nations are able to assert themselves.

But let us step back a bit.  Wikipedia does have some tasty morsels of information concerning this film.  If the source can be trusted, this 1948 film was not shown in Germany (the country from whence the language of the film takes its name) until 1952.  After its single screening in München (Munich), it was not heard from again within those borders until it ran on German television in 1978. 

Wow…26 years.  Either this film was grossly misunderstood, or it was understood all too well.  From my reading, this is a very pro-German document.

Rossellini was not George Stevens making concentration camp propaganda.  Roberto was making art.  The sign of art is the admission of possibilities.  Art seduces us because it is subtle.  Art does not proclaim in blanket statements.  Art does not underestimate the intelligence of the viewer.

Roberto Rossellini did something with his “war films trilogy” which seems to have been unprecedented.  The desire of neorealism was to film fiction as if it were documentary.  This fiction would be, likewise, based on reality.

But why is it, then, that we have very different views of Roberto Rossellini and Robert Flaherty?

I will tell you my guess.  Flaherty’s sin was in the framing of his presentation.  To wit, he presented his staged documentaries (take the oil industry propaganda piece Louisiana Story for instance) as if they were naturally-occurring, spontaneous documentaries. The sin, then, was his duplicitous relationship with his subjects.  He actively made his human subjects into actors.

Rossellini takes a different tack.  There is no pretense that Deutschland im Jahre Null is an ACTUAL documentary.  It merely has the feel of that medium.  Likewise, Rossellini’s use of nonprofessional actors was likely more of a precursor to Robert Bresson than a twist on Flaherty’s bizarre formula (which predated Roberto in both Nanook of the North [1922] and Man of Aran [1934]).  No, Rossellini had created something new. 

It’s not so much the films of Flaherty to which I object as it is the idea of them.  At least one of his concoctions (perhaps thanks to director F.W. Murnau) is very fine indeed:  Tabu [1931].  Flaherty and Murnau co-wrote this ostensible documentary.  Indeed, with Flaherty we come into contact with inchoate, obscure film genres such as docudrama, docufiction, fictional documentary (ethnofiction), etc. etc. etc.

Most importantly, none of what I have written here has even scratched the surface of Deutschland im Jahre Null.   What ever became of the heartrending main child actor Edmund Moeschke?  I do not know.

One thing is certain to me:  no film before Rossellini’s “war trilogy” (Roma città aperta, Paisà, and Deutschland im Jahre Null) [1945/1946/1948] takes on such politically sensitive and important topics in such a raw way.  The closest would be the socialism of Eisenstein or the humanism of Chaplin. 

It is, therefore, no wonder at all that Rossellini spawned a million “new waves” the world over.

 

-PD