Les Dames du Bois de Boulogne [1945)

Bresson has been slaying me recently.

First Balthazar, and now this.

They are similar.

Films which seem boring.

You watch them once.  They wash over you.  Very little effect.

And then you are stranded at the end of the world.

Just you and Górecki’s third symphony.

Yes, you pack away some life beneath your belt.

You ingest the poison trickery of the world.

Et voila!

The film comes to life.

All the Frenchies start out looking the same in black and white.

You furiously follow the subtitles.

But the film presents meaning the second time around.

First were the forms.

A donkey.  Some sluts.  Bad memory.

Les Dames du Bois de Boulogne is so forgettable the first time around.

All we remember is the Bois.

Conflated with some lines of Céline’s Voyage…

But this is the real deal.

Maria Casarès was like the Alida Valli of The Paradine Case here.

Indeed, it just may be that Hitchcock lifted the essence of his criminally underrated film (no pun intended) from Bresson’s minor masterpiece of two years previous.

Whatever the case may be, Casarès is absolutely diabolical as Hélène.

Revenge is a dish best served.

Simmer, reduce, garnish, and serve.

Revenge revenge revenge.

And yet we feel for Hélène.

And so in the grand mystery of the spheres we wonder, “What is God if not an impossible camera angle?”

A crumpled note.

Our hearts torn to shreds.

And always raining.

Like some goddamned B-movie with a thunder sheet in the wings.

If I didn’t hook you at first, then you’re not still with me.

HOW TO BLOG:

brevity.

The oppression of Twitter.

So we must think of the greatest tricks of all time.

The recent Microsoft Tay psyop.  To make Trump and his followers look stupid.

As if he needs any help.

But a very real conspiracy none the less.

For some events are so transparent.

And some pure whores like  Agnès (Elina Labourdette) have that bullshit detection meter straight out of The Shining.

Preternatural, if not supernatural.

We might think we’re being tricked.

Too good to be true IS.

“Deceit deceives itself.”  Guy Debord.  D.N. Smith.

It is a very delicate story.

The crystallization of immense pain.

Vanity, yes.

But also human nature.  Survival of the ego.

A hurt so deep as to propel plans.  Special plans.  Operations.

Some countries blow up their own cities.

The old “self-inflicted wound” ploy…as Clouseau would call it.

Orwell was very clear about this in 1984.  The government is firing rockets at its own people.

Because it is only natural to assume an outside enemy as culpable, the true authors slip by.

And as the narrative becomes codified and accepted…and everyone has come back to the NFL, and hockey, and soccer…then the beast can’t be disturbed.

The beast which knows not its own power.

The beast whose abuse rises from below.

The Lilliputians in charge condescend upwards.

All bark and no bite.

And the beast bites the wrong lands.

Afghanistan.  Iraq.

With each passing year the creation myth (9/11) requires inference upon inference upon inference to justify the next humanitarian bombing.

Libya.  Syria.

Very few understand the importance of replacing due process with death by Hellfire missile.

Yemen.

No wonder the video game makers consult with the Pentagon.

A seamless transition from energy drinks in mom’s basement to the joysticks of drone strikes.

Far afield.

From those ladies.

Those ladies who have been used.

Sold a false bill of goods.

A very sloppy expression.  Arcane.

Left dangling like a modifier.

And so we want to go back to a simpler time.

Before we gave up on our dreams (in the blink of an eye).

I call out to cold regions.  Cold rooms.

I call out to cold hearts.  Mixed response.

But the one true miracle is to push onwards.

No more sugar-coating the shite she dished out.

She was a real bitch.

And I was as mad as any painterly glass of absinthe ever existed.

I can’t forget.

No, never.

But I can forgive.

Not much here to steal or ruin.

A very marginal existence.

I can sleep because of a girl.

A dream of a girl.

A girl I don’t even know.

She is hope.

A sort of personification of liberty.

And when will we revolt from this life and bolt?

One step at a time.

Not hasty.

So many years piled on my shoulders.

This is, by the way, a film review.

Not caring how ridiculous I look.

Take your best shot.

World, shut your mouth.

I was no trick.

I’ve been desperate.  Money troubles.  My ethics in the gutter.

But given a second chance by the universe I made an important decision.

To be boring.

A few days longer.

Some dreams worth chasing, others are a disease.

People over profit.

Sign me up, Chomsky!

Better get right with the lord.

Or git hit in yer soul.

It’s easy.  Chomsky won’t touch 9/11.

And Alex Jones won’t touch Israel.

It’s easy.

Why?  Same team, different squads.

I don’t care.

Not being run down by no third-rate psyop.

Fuck your Godwin’s law.

This was 1945.

An odd year to be jilted.

 

-PD

Sauve qui peut /la vie/ [1980)

12 seconds.  5 minutes.  2 fortnights.  a jiffy.

Really, I shouldn’t have to comment on the commodification of time.  Is that not the essence of capitalism?

Into your busy lives cram another blog post.  Another sloppy film review.  A film.

A more professional critic would start by alluding to the copious literature which points to this film as Godard’s return to form.

A strange phrase.  Which form?

Because really, for me, Godard begins here.  The known Godard is Parisian Godard…la nouvelle vague.

The unknown Godard is everything else.  As an American consumer it is rather inconvenient to obtain all but the classic films from our auteur.  After Week-end (1967), the DVDs become exponentially harder to come by.

But, as a rule, I digress.  Liberally.  Often.  Without fail.

This, then, would seem to be Godard emerging from the black forest of political filmmaking and ethical soul-searching to find the inklings of his mature style.

It is not an original thought.  The English-language biographies cover this thoroughly.  The device in question is (for lack of a more exact term) slow-motion.

It is the playful wonder of a man who still has the curiosity of a boy.

Technology changing.  New idiosyncrasies to each bit of gear on the market.

It is the same now.  Stash your camera on the top shelf and soon you will not know how to make films.

Your equipment will be obsolete and your knowledge outdated.

But that is all tertiary (tertiary?) in importance.

To our film.

We have characters; plot.  A walk in the wilderness and Godard (with the indispensable Anne-Marie Miéville) returned to a somewhat recognizable form.  As always, however, the form is highly subverted.  One might even say perverted in this particular instance.  It is a strange beauty.  Incomparable.  A triumph.  A mere glimpse of things to come.

Always playing on archetypes, Godard casts singer Jacques Dutronc as Paul Godard.  There can be little doubt that this character is meant to represent the filmmaker himself.  Every marker is there:  the ubiquitous cigar, the glasses, the mannerisms, the disheveled college professor sartorial ensembles…

The stunning Nathalie Baye plays Denise Rimbaud.  Here is where the ark types.  Arc-en-ciel.  A panorama of wispy clouds.  Yes, Arthur is never far…nor Baudelaire…nor Sartre and Duras.  And Marguerite?  Faust.  Your soul for a job.

Yes, prostitution returns.  The grand Godardian theme.  Isabelle Huppert plays the role of the sex worker Isabelle Rivière.

The setting?  Switzerland.  We see the signs at the station.  Nyon.  Not Lyon, Nyon.  It brings us back to that area we visited in Godard’s second film (though it was banned and thus delayed in release) Le Petit Soldat.

The famous scenes are of Baye on a bicycle–of Dutronc in a classroom before a chalkboard reading “Cain et Abel” and “Film et video.”

Yes, the sexual aspects of this film are heavy.  This perhaps proves that Godard’s return to mainstream filmmaking was not the end of his rebellious period.

Though there is a plot and there are discernible characters, it is not always clear what is going on.  What cannot be disputed is the sadness which Godard brings to light with yet another exposé of whoring.  Likewise, it might be gathered that the filmmaker is commenting on the perception of rural Switzerland as pristine and bucolic.  The perverse element of our film echoes previous erotic episodes of Pasolini and Buñuel.

Finally, one can’t help wondering whether the film in question had a formative effect on the Iranian director Kiarostami.  As in the later Taste of Cherry, Godard has one last trick up his sleeve to end out Sauve qui peut (la vie).

Indeed, Jean-Luc Godard was starting to find his magic touch again with this film…and its traces attested to a talent which was richer and better than ever before.

-PD