#3 The Curse of Mr. Bean [1990)

Just who does Donald Trump think he is???

Answer:  Sam Walton.

It’s the big, goofy, mesh-backed baseball cap.  The ones with the plastic snaps and infinitesimally small corresponding holes.  And then the squishy, peaked frontispiece:  “Make America great again” –or– (alternately) “Wal-Mart”.

That is the Donald’s costume…out on the campaign trail.  It’s bold.  Comedic.  A bit like George H.W. Bush “shopping” for groceries out among the common folk and being dumbfounded by this whole newfangled barcode scanner.

Yes, Donald Trump:  man of the people.

And so who did Rowan Atkinson think he was with Mr. Bean?

Well, that one’s a whole lot harder to pinpoint.

We might know Chaplin.  And Sellers.

But then there’s all these other institutions which don’t quite translate outside of Britain…The Goon Show, Dudley Moore, The Goodies…

Just from whence was Atkinson pulling his stuff?

We want to think it’s all original.  And perhaps it is.

But influence is unavoidable.

And so with the third and final episode of 1990, Atkinson gave us The Curse of Mr. Bean.  [1991 would yield only one episode of the show.]

The curse…hmmm…certainly sounds like an allusion to Sellers’ Clouseau.

Whatever the case may be, Atkinson’s material is all tied together with a very cohesive theme this time:  fear.

Fear of the diving board (afraid of heights).

Fear of public nudity or embarrassment (lost his trunks in the pool).

And finally the orgiastic grand guignol of laughter:

fear of movies.

It sounds like a pretentious art school pop album.

For instance, the Talking Heads’ Eno-produced Fear of Music (1979).

But for Bean, the horror was more of the Freddy Krueger type.

Indeed, by December 30, 1990 (this show’s airdate), there had already been five (yes, 5ive) A Nightmare on Elm Street movies.

Churned out of the dream factory like diabolical cotton candy, they appeared in 1984, 1985, 1987, 1988, and 1989.  The series then would recommence in 1991.  Which begs the question, just what was Freddy Krueger up to in 1986?  Laying low?  Vacationing?  The Caribbean?

To wit, Bean is scared witless while on a date (yes, those things where aspiring romantics “go out”) with the absolutely adorable Matilda Ziegler.

For those of you (like me) who can’t live without pithy character names, Ziegler’s role (like my beloved Enid Coleslaw) is that of Irma Gobb.

And Bean, therefore, is the man-child…the everlasting Gobbstopper [sic].

[Which is to say, Ziegler’s character is a reoccurring one.]

Perhaps we need to look further back to find a precedent for Rowan Atkinson’s Mr. Bean…perhaps out of the world of comedy proper.  Perhaps to the Dadaists?  I can certainly imagine Mr. Bean dressed as a sort of human tampon à la Hugo Ball…with lobster claw hands.  Or maybe Bean with a lobster telephone courtesy of Dalí.  Certainly Bean would have a pet lobster to take for walks in the Bois de Boulogne with a ribbon for a leash like Gérard de Nerval.

But we perhaps perhaps perhaps need to look further.  To the wry humor of Marcel Duchamp.  To the childlike fancy and brilliance of a René Magritte or an Erik Satie.  Even, god forbid, the humor of a Mauricio Kagel.

Conductors don’t have heart attacks mid-concert?  Not according to Kagel’s Ludwig Van.

Yet Bean never crosses that line of pretension.

He’s never Anthony Braxton’s Quartet for Amplified Shovels.

No, Bean always remains funny.

And so, perhaps, nothing is more revolutionary than comedy.

This kind of comedy.

Absolutely scripted, miniaturist-perfect comedy worthy of Jacques Tati.

In that sense, we might say that Mr. Bean is like Peter Sellers having Charlie-Chaplin-like total control over a production.  At least that’s the way it seems.

Perhaps we would be criminally neglecting the director of these first three Bean episodes:  John Howard Davies.

But in such comedies, the thing really does speak for itself.

Rowan Atkinson fills every moment of screen time in these gems with his thoroughly inimitable charm.

 

-PD

Passion [1982)

All you need is the first word.  The first sentence to get you going.

You can meditate.  Think too hard.

And now that it’s started it is gloriously ruined.  Like Kind of Blue.

Miles Davis would tell his players…one take.

Perhaps there were caveats.  But Bill Evans was ready.  Coltrane…

It is the same with “Sister Ray” by The Velvet Underground.

One take.  Make it count.

Everything proceeds from the first word.  But don’t take it too seriously.

It is like many other first words.  “Once upon a time…”

From a mist rises Beethoven’s 9th Symphony.  Bruckner would use the same device many times (no doubt in honor of Ludwig van).

Yes.  We say Ludwig Van in honor of Mauricio Kagel.  And the entire spirit of everything here might be compared to Joseph Beuys.

And just like that <bam> we go over-budget.

Jerzy Radziwilowicz plays the Jean-Luc Godard character here (with the wardrobe ostensibly taken right off the back of Jacques Dutronc).  Thus Godard still creates a distance between his story and THE story.  The whole bit about Poland is made to throw us off the scent (a bit like the glorious obfuscation of Joyce in Finnegans Wake).

We find Godard to be right.  The available forms are too mundane.  The audience stops thinking when they are comfortable.  So we must disorient them a bit–prod like a brainiac Hitchcock.

You see, the most important thing is not who acted in this film.  Rather, the crucial component is the juxtaposition which allows for revelation.

We see the most perfectly-placed tableaux of human paintings.  Come to life.  The proper term is tableau vivant.  Maybe you see them at Christmas.  Perhaps a manger and the Christian genesis.

Ah, but with Godard it is Delacroix and Rubens and Rembrandt etc.  I assume Ingmar Bergman missed this Godard film because the former had already made up his mind regarding the latter.  And thus the admiration flowed in one direction alone.  We see the delicacy of Bergman–that technique of the long shot (temporally speaking).  You can almost imagine Godard telling his cast of thousands in this mini-epic to have no expression at all.

There is a connection to Stravinsky.  Neoclassicism, but really a radical belief in the purity of music.  To paraphrase Igor, “Music doesn’t have meaning.  A note is a note.”  Perhaps I have done the great composer an injustice with my memory.  Yet, a paraphrase is a paraphrase.

We humans are not computers.  No matter how many books we have.  No matter how steel-trap our memory.  No matter how fast our Internet.

And thus, that which is juxtaposed against the meticulous composition of the tableaux vivants?  Everyday life.  Careless shots.  The beauty of the sky.  The natural sway of a handheld camera.  The sun as it burns up the lens upon peeking through the bare trees.  Hanna Schygulla running through the snow with a lavender umbrella.

Real life.  Labor.  A factory.  And who is the real star?  Isabelle Huppert.  Her character in Sauve qui peut (la vie) was not a sympathetic one.  Can we say?  WE had no sympathy for her.  Very little.  Not none.

Yet here…she is the lamb of God (of which she speaks).  Huppert is the labor element.  Workers’ rights.  It is intimated that her monotonous job has caused her to stutter.  Why?  Because it is not easy to talk about the factory.

And why, she asks, are people in films never shown working?  It is not allowed.  Filming in factories.  Indeed, I believe there is a specifically French meaning here.  [And Swiss, as the film is shot in Switzerland.]  But the real shocker?  Work and sex (“pornography”) are equally prohibited on the screen.

Only Godard would find this fascinating link.  And that is why we love him.

But mostly it is another thing.

Life is so much richer in the films of Godard.  Sure, there are some exceptions, but the exceptions themselves are merely the process being revealed.  It is “the thinking life” to paraphrase Henry Miller.

Once you have been there, you don’t want to go back.  Or you can’t go back.  But we do go back.  Thinking is hard work.

And as the world bemoans what havoc Europe has wrought, let it be noted…the Beethovens, Mozarts, Dvoraks…

This is the humanism which little by little comes to occupy the mature films of Jean-Luc Godard.

Most importantly, he never stopped being a critic.

And his film reviews?  They are his films themselves.

-PD