How does love turn into hate?
Does it ever work the other way around?
Hate into love?
Because the natural course seems to be love into hate.
Vulnerability into hurt.
Hurt into resentment.
And somewhere along the continuum, God forbid, revenge.
Senso, despite its extravagant period costumes and generous budget, is still a product of neorealism.
Sure…it’s hard for most of us to relate to a Countess.
That’s why I can’t read Tolstoy. I can’t read Fitzgerald. Not even out of curiosity or hatred.
I can only read Dostoyevsky. I have only ever related to the outlaw.
Of outlaw literature.
But cinema does a funny thing.
We may not be able to really “get into” Il Trovatore or Der Freischütz, but occasionally a talented auteur can make us appreciate the truly foreign: a higher social class.
In this case, it is the highest.
In English we might (but probably won’t) know it as the Third Italian War of Independence. How confusing. That would seem to entail a July 4th (for us Americans) three times a year (assuming there wasn’t a fourth war).
In plain terms, it was Austria vs. Italy (rather like a soccer match).
Football. Footie. FTSE. Yes…
All rather humdrum after the smoke has wafted away.
Idiots, they call us.
Those who fight.
Some join an army. Very brave.
Others expose themselves needlessly. What might be termed “impulsive” or again “thoughtlessness”.
What does this?
In both cases, pride (generally speaking).
Sure, a professional soldier makes a decent living (as long as he or she is living), but said soldier is a chess piece of one type or another…always manipulated from above…lacking autonomy.
And yet, perhaps, no price is too high to pay people who are willing to die to defend their country.
But we must define country.
Defending those who cannot (for one reason or another) defend themselves is indeed honorable.
Defending the abstract structures and mechanisms of a state, perhaps less so…
And yet, a pride can infuse the defense of all of this (either separately or collectively).
And then there is the rebel.
Perhaps the rebel will never again find his army in the first world.
In terms of class warfare, then, the United States is a frozen conflict zone.
Just like Abkhazia or some other little-talked-about blip on the map.
Is there a class war?
Should there be a class war?
Shouldn’t wars of all kinds have been evolved out of existence long ago?
No…the rebel shan’t find his army in America.
The battlefield has changed.
And as bathos is my witness, “love is a battlefield”!
Discourse on Benatar.
Cannot contain the dodo on his perch.
But never does Luchino Visconti stoop to such poor taste.
Fever pitch, yes.
But poor taste, never.
Because he is telling Spengler’s story.
And he is still telling WWII.
There can be no avoiding that. Nine years later.
It must be couched in allegory.
And I, like Baudelaire, am nourished by my own misery.
All of this I owe to Walter Benjamin.
Avoid the jalapeno pronunciation. ~ath do us part.
Alida Valli gets to show more of her breadth here than in the criminally underrated Paradine Case (no pun intended).
Pennies and “the” will be eliminated from the verbal money supply.
Farley Granger is more of a maniac than in Rope (the Hitchcock closest to my snob heart).
Most importantly, Visconti sets the mood with Bruckner’s 7th Symphony.
And now Carlo Maria Giulini’s recording for Deutsche Grammophon makes more sense.
Senso in what sense?
Love leaves you with a worthless compass.
The sun begins to revolve around the Earth.
What a perilous pleasure.
That we hope for forever until our end of days.
No matter the hurt…always more.
For the romantic.