Ted Bundy [2002)

I have long noticed the phenomenon of people being obsessed with serial killers.

In my experience, those who obsess over these troubled murderers are (perhaps surprisingly) women.

And so I am bucking that trend and delving into the serial killer biopic genre with 2002’s Ted Bundy.

I must say up front, I wasn’t particularly impressed with this film.

Everything about it was more-or-less half-assed.

I did, however, make it through the entire thing.

And there’s something to be said for that.

What I am interested in is a question which Godard has applied to Spielberg’s Schindler’s List.  More or less.

Did the film under consideration do justice to the memory of the slain by way of depiction?

A key point should be, “Did this film faithfully evoke the horror of its subject?”

I would have to answer with a resounding “No!”.

Michael Reilly Burke (as Bundy) doesn’t even get the charm right.

Yes, remember ladies:  serial killers can be quite charming.

We might think of serial killers as “shady looking”.

So a real (successful) serial killer might attempt to appear blameless.

Nice clothes, nice hair, a clean shave…

Burke gets close to this charm.  But it’s too subtle.

Boti Bliss (as Bundy’s girlfriend) is probably the best thing about this film.

It’s hard to have scenario and mise-en-scène work together to dramatically show the psychological break which must have happened when Bundy was about 27 years old.

What is most problematic is that Ted Bundy isn’t really a horror movie.  It’s a drama.  Perhaps in order to reach a wider audience, the blood was toned down.

There’s even a camp aspect to this film which really undercuts its aspiration for greatness.

Literally, the film delves into a sort of dark humor.  It is an odd, out-of-place element every time it pops up.

Ted Bundy is a low-budget film.  Ted Bundy the personage was of such complex psychic energy that he (and his victims) deserved a more dedicated production.

I would therefore have to describe Matthew Bright’s directorial effort as uninspired.

At least they could have gotten the color of Bundy’s VW Beetle right.

The call center was brilliant (yes, Ted Bundy was an operator for a suicide hotline), but even more artful (if one is looking for such cinematic threads) is that he worked for a government agency in the state of Washington while said agency was looking for girls that (unbeknownst to them) HE had kidnapped.

In an interesting twist of fate, Bundy appears to have murdered a girl with the last name of Manson (although her remains were never recovered).  Donna Gail Manson was a 19-year-old student at The Evergreen State University in Olympia, Washington.  She left her dorm to attend a jazz concert on campus and was never seen again.

Bundy was an extremely-failed law school student.  This was very troubling for him.

Bundy worked his way from Washington and Oregon down through Idaho, Utah, and Colorado.

Ted Bundy is not clear in delineating that Bundy was stringing along two women (in relationships) at once [all while killing and raping other young women].

The scenario or metteur en scène failed to exploit this subplot.  It was, rather, inserted hesitatingly as a sort of afterthought.

The film misses another crucial detail.  While Bundy was in Utah, he was baptized as a Mormon.  [The church later excommunicated him.]

I must credit the filmmakers for getting the “rape kit” right (in comparison to a photo of Bundy’s own such collection of items).

But I must protest again.  Bundy was a photographer.  Sure, they were Polaroids…of people he’d killed.  But how does that detail escape a creation in a field bound up with the ontology of the image for so long?

The failure, then, was that our director could not imagine himself as Ted Bundy.  In all other areas of life (perhaps besides criminology), that would be a blessing.  But as a filmmaker framing history, it’s a curse.

Plaster of Paris.  Monmartre.  Bundy’s fake casts.

Arm in a sling.  Crutches.

“All warfare is based on deception.”

 

-PD

 

 

Monsieur Verdoux [1947)

Being unwanted is a powerful feeling.

A life devoted to a profession, and then (poof!)…

But aging is a powerful experience even when separated from an event of displacement.

Let me clarify:

Aging can make one vulnerable.

We are only all too aware that we aren’t as handsome or as beautiful as we once were.

We are made aware of this decline by way of “the spectacle” (to borrow an idea from Guy Debord).

Sure, we can read it in the glances of everyone we meet, but we must realize that those eyes have glanced upon the ideal.  Those eyes are connected to minds.  Those minds have been imprinted like microchips.

With what?  “The tyranny of good looks…” to quote the brilliant Marilyn Yalom.

The quote comes from her excellent volume How the French Invented Love (2012).  Yes, this nonfiction tome is only too relevant to the subject at hand:  Charlie Chaplin’s bizarre Monsieur Verdoux.

This one won’t have you laughing yourself into the aisle.  Not till the back nine (at the earliest).

Charles Chaplin was a rebel.  When it worked, the world loved him.  When it didn’t?  Ah-la-la…  No one can be completely spared the wrath of the public.

A quick glance at the ever-reliable Wikipedia [cough cough] tells us that Monsieur Verdoux fared better in Europe than in America.

Quickly perusing the section marked “Reception” we might come to the conclusion that audiences in the United States did not “get” this film.

So then did we merely have a cultural barrier (and its opposite) in operation as far as world reception?

I think not.  I think that Europe’s humor was forever changed by the World Wars.  Coming just two years after the second ended, this film was a litmus test.  What could be found funny in this cruel new world?

The entire world had lost its innocence.

And so the comedian was forced to make do with the sordid rubble.

It is not spoiling much to tell you that in this film Chaplin plays a serial killer.  The idea apparently originated with Orson Welles, but the treatment was no doubt a full Chaplin adaption.

Yes, it is shocking.  A bit.  Nowadays.  But then?!?  It must have been much more scandalous.

This was the first time Chaplin took to the screen in a feature film without relying to any extent upon the Little Tramp character.  It was a brave departure!

What I find most fascinating about this film is that the fictional Verdoux, like the real-life Hitler, was a vegetarian and animal lover.

Ah!  However…Verdoux was based on a real killer:  Henri Désiré Landru.

They share the same first name (and a rhyming last):

Henri Verdoux?

Henri Landru.

They also share a profession:  used furniture merchant.

It is not clear to me (without further research) whether the vegetarian/animal lover aspects were inventions of Chaplin or not.

I’m guessing they were.

In any case, they are effective reminders about the intricacy of human personalities.

Schindler’s List comes down to us as a hack film because it lacks life.  That is the message I get from reading Godard’s critique of Spielberg.  What is more, Godard seems to lament (mourn) the lack of video footage shot within German concentration camps during WWII.

Some have construed this as holocaust denial.

I don’t think that is the point.

However, Godard’s presentation of his argument brings with it a certain amount of skepticism.  Put simply, his question seems to be (in my own words), “How could the Germans be so technologically advanced (particularly in film and motion picture equipment) yet fail to shoot any footage within the camps?”

What comes down to us today is footage of said camps’ “liberations”…  Indeed, Hollywood directors were tasked with making propaganda of the hideous findings (George Stevens comes to mind) [not that they needed much help there].

And so why have I made this detour?  Simply to illustrate that the human brain is smarter than Hollywood assumes it is.

Spielberg is not a great director.  He’s merely a rich director.

Chaplin was a great director.  Monsieur Verdoux was largely a failure in the United States.

To come back to Guy Debord (and I paraphrase heavily in translation from the French), “Reality has been turned on its head…”

The spectacle reigns supreme.  Who cares if it’s true?  Even better than the real thing.  That is the message of Debord’s La Société du spectacle (published in 1967).  And that message is relevant to Monsieur Verdoux.

Perhaps it was the Letterists (of which Debord was a member)…perhaps it was the Situationists (of which Debord was the guiding light)…one of these groups boycotted Chaplin when he arrived in France.

Ah, I have found it.  Indeed.  1952.  It was the Letterists.  Their screed pamphlet called Chaplin a “con artist of sentiments”.  [translation by Len Bracken]

Indeed, that is just the role Chaplin took up five years previous in our film Monsieur Verdoux.  It is also part of the argument which Godard has made against Spielberg.

As much as I love Debord (one of my three favorite writers), I have to disagree with his early (pre-Situationist) position against Chaplin.  Godard would likely disagree with Debord and the Letterists on this matter as well (judging from the abundance of Chaplin films referenced in his magnum opus Histoire(s) du cinema).  But I must agree with Godard regarding Spielberg.  It does no honor to the memory of Holocaust victims nor survivors to give the sad event the “Hollywood touch”.

Godard has (along with most of humanity) been called anti-Semitic.  I don’t believe that to be the case regarding the most important director to have lived.  A single glance is not enough to absorb what Jean-Luc is saying in any of his films (not to mention writings or interviews).

Ah, but now I am far off-track.  I have left Verdoux in the dust.

But that is alright.

Perhaps the measure of a film’s greatness is how much it makes us think?

 

-PD

 

 

 

Moartea domnului Lăzărescu [2005)

They say the British have a peculiar sense of humor.  [Or humour, rather.]

I am beginning to wonder whether Romania has its own brand of comedy which has yet to be fully appreciated by non-Romanians.

That to which I refer is a bit of writing on the Tartan Video box which encases this film The Death of Mr. Lazarescu.

The line in question reads, “THE MOST ACCLAIMED COMEDY [sic] OF THE YEAR”.

Think of the saddest film you’ve ever seen.  Dying Young?  Schindler’s List?

Ok.  Now, tack on the above.  [the most acclaimed comedy of the year]

I’m beginning to wonder if someone at Tartan Films has their head screwed on backwards.

But let’s be fair:  Tartan Films released one of the most important films of the century so far (12:08 East of Bucharest).

Whatever the case may be, let me be clear that The Death of Mr. Lazarescu is (in my book) by no means a comedy.

When I first saw this film it struck me as that which I still regard it:  a sad, sad film.

However, I must point out that this mini-masterpiece from director Cristi Puiu has aged extremely well (unlike the lead character).

The reason this picture is so good is really the immense contribution of Ioan Fiscuteanu and Luminița Gheorghiu.

The late Mr. Fiscuteanu (God rest his soul) gives one of the finest performances in the history of cinema as the titular Dante Remus Lazarescu.  The symbolism of the names should be noted.  Rings of hell.  Ineffective medical systems at the state level.  Heartless bureaucracy.  Song of the South.  Zip-a-Dee-Doo-Dah.  Mr. Bluebird on my shoulder.  And finally, Jesus wept.  Or Jesu swept.  Arise, Lazarus.

The smell…  Ugh.  Yeah…

This film packs a punch.  It is realism.  If you had a hard day at the office, don’t watch this.  Hard day at the coal mine?  Not recommended viewing.

But if you want to see the golden nugget at the center of humanity’s inextinguishable heart, then watch as Luminița Gheorghiu goes beyond the call of duty as nurse Mioara.  She is a paramedic with gall bladder problems.  She and the driver of the ambulance which carts around Mr. Lazarescu make “less than nothing” (to quote the subtitles).

Yes.  You will see the saddest shit imaginable.  You will see an acting tour de force by Ioan Fiscuteanu as what?  An ordinary man.  Age 63.  Headache.  Stomach ache.  Something is wrong.

And.  You will see the real eyes of compassion.  Not too much.  Not too little.  Luminița Gheorghiu.  The nurse who respectfully disagrees.  The nurse who takes insults all night long.  Just to save one man.  Lazarus.

She.  Has to go smoke a cigarette in the kitchen.  The paramedic.  In Russia, every part of the plane is the smoking section.  That was the quote from the inimitable Genghis Blues.  And so.  Romania.  We are not given a year.  A left-running TV offhandedly mentions Timișoara.  Is it the revolution?

What is the ambulance delay?  An hour response time.  In Bucharest!  Pre-Revolution or post-Revolution?

We don’t know.  I don’t know.

Maybe it is left vague on purpose.

In closing, this is a very (very) important film.  It’s like a slap of cold water in the face.  It ain’t pleasant.  This isn’t a fun movie.

But it is wholly worth seeing.  Lead actor Fiscuteanu would be dead within two years.  But you know what?  He did it.  He succeeded.  This is a timeless testament.  Line up Tom Hanks, Tom Cruise, Dustin Hoffman…all of them together (at this time) are shit compared to Fiscuteanu’s performance in The Death of Mr. Lazarescu.  Only Hoffman has the chops to challenge.  Dustin, it would have to be even better than Rain Man.  Ready thyself if you want to compete with Ioan Fiscuteanu.  It’s gonna take every pitiful cell in your body.  You can do it.  It might do you in.

-PD

Rope [1948)

For many years this was my favorite Hitchcock movie.  Sure…I secretly thought Psycho was better, but I didn’t want to be ordinary.  It was long before I understood the metaphorical reading of Rear Window; long before my mind was mature enough to wrap itself around the slippery plot of Vertigo; long before I realized that North By Northwest was truly sui generis. 

What was it about this film?  I had first run across the title in a quote attributed (I believe) to Peter Bogdanovich.  Rope was a film to be studied.  Rope was a feat of trickery.  The Rope trick.  Long, unedited shots…  It was only later that I discovered how they reloaded the film.  Once you know, it seems obvious, but upon first viewing it does seem like the master and slave reels had unlimited 1000s of feet to spool out and take in.

But that’s not it.

What was it about this film?  It was Jimmy Stewart.  Good, old Jimmy Stewart of It’s A Wonderful Life.  Jimmy Stewart as Louis-Ferdinand Celine.  Jimmy Stewart the misanthrope.  The novelty of it!  But the “kicker” was bloodlust.  Jimmy Stewart redeemed with Emersonian integrity.  His words thrown back in his face.  Even at an old age.  Stewart’s character realizes he has been wrong all these years.  Would Nietzsche have had the same reaction to Hitler?  Would Wagner?

There is no way to accurately “read” this film without placing it in history:  three years after the end of WWII.

Inferior.  Superior.  Intellect.  Beyond good and around again to evil.

It is Hitchcock commenting on himself.  The character of Rupert is the dark, sardonic, macabre humor of Alfred the auteur and joker.  But what of that ending?

There is no more blood-curdling pronouncement of justice in the history of cinema that when Jimmy Stewart proclaims, “You’re both going to die.”

The character names don’t matter.  The tricks of filming even less.

This is the inquisitive Stewart of Rear Window already suspecting.  This isn’t the Hitchcockean trope of “the wrong man:”  this is the right man.

Stewart can’t believe it.  We can’t believe it.  And we saw the whole thing.

We don’t trust our instincts when the conclusions go (as Dick Cheney said) “beyond the pale.”  Look up that phrase.  Look up Arnold Rothstein.  The “pale of settlement.”

In King of the Jews the author Nick Tosches touches on this phrase.  My contention is that Tosches knew in 2005.

Rope is the story of two young men who strangle an “inferior” being (who just so happens to be a Harvard man).  Hmmm…from where then would that make our killers?  Yale, perhaps?  Is this an quasi-establishment jab at the Skull & Bones fraternity?

And Rupert…dear old Rupert…the house master from our murderers’ prep school days…  Could the reference be Phillips Academy?

I will leave these remarks as a thumbnail sketch to inspire discussion.  But it was certainly the novelty of Stewart as a villain…and his redemption as the voice of reason.  Yes.  The message is clear.  All who have killed in this eugenic manner will die.  You’re all going to die for what you’ve done.  It is what society is going to do to you.  The public doesn’t want to hear your advanced theories and your avant-garde morals.

Hollywood failed the Jews.  Cinema failed those in the death camps of WWII.  This is Godard’s grand theme in Histoire(s) du cinéma.  Film has the ability to preserve the “honor of the real,” to quote Jean-Luc.  No country was more technologically advanced (arguably) in terms of motion pictures during WWII than Germany.  Why were their scientists so sought after by Operation Paperclip (and the Soviet equivalent) following the war?  Why were they so successful?  Because they were brilliant.  It doesn’t make sense then that there is no available footage from the pre-liberated Nazi camps.  Cinema failed to prevent the holocaust and this cinematic gap in history likewise has rendered the medium irreparably hollow.  That was Spielberg’s failure with Schindler’s List:  one cannot portray what has never been seen.  The camps no doubt existed.  There is no disputing that.  But there is a hole in the heart of cinema’s history.

The 21st century has offered cinema another chance.  And contrary to Dick Cheney’s quote and its context, there is nothing beyond the pale.

 

-PD