青春残酷物語 [1960)

[CRUEL STORY OF YOUTH, (1960)]

Today was a bad day.

You would be shocked (dear readers) if I asserted the opposite.

No, there is no sugarcoating it.

But that’s ok. [Ah!]

Such anxiety.  Such fear.  Such trepidation.

Ah!  That wasn’t so bad.

But don’t breathe relief too soon.  [Sigh…]

We’re surrounded by morons.  Condescending illiterates.

A fistful of assholes.

Yes, that Japanese up there indeed does not read Nick and Norah’s Infinite Playlist.

Things fall apart.  Shit happens.  Sometimes, the shit hits the fan.

That is the story of Nagisa Oshima’s Cruel Story of Youth.

Seishun Zankoku Monogatari…that’s what it says.

Kinda like Ugetsu Mongatari (which I reviewed some time back).

物語

Epic.

And it is.  More or less.

The story of Mako and Kiyoshi.

No magical powers here.  This is like the Japanese version of À bout de souffle.

If we don’t understand French (and we don’t), then we really shouldn’t be fooling around with Japanese.

That is my 2 cents…me, and the royal we.

Inseparable.

Mako and Kiyoshi.

Will they survive this cruel world?

Perhaps they must be cruel themselves to survive it?

And perhaps only Kiyoshi (cool as Jean-Paul Belmondo) is cruel?

Mako is no Jean Seberg.

She might be a coquette, but she’s not une dégueulasse.

Our film followed on the heels of Godard’s Breathless by a mere four months.

And what about Jerry Lee Lewis’ “Breathless”?

It preceded Godard’s film by two years (1958).

Any one else out of breath???

How about those Japanese protestors?

They weren’t keen on the Anpo treaty.

[Treaty of Mutual Cooperation and Security between the United States and Japan]

Yeah, a mere 15 years after Hiroshima and Nagasaki…and Japan was a beaten nation.

Doubly beaten.

Because they joined hands with their brethren (us) who had so recently vaporized them.

And so no wonder people were protesting.

But we don’t see protests in movies.

Not real protests.  Not anymore.

In fact, Japan does not even exist for the U.S. anymore.

Japan is like a house cat.

Domesticated.

Japan protests nothing.

Their economy slides with ours.

They are between a rock and a hard place.

Seemingly forever.

It is a geopolitical fault-line.

In the film we see South Koreans protesting.

This ended long ago (for us brainwashed viewers in the West).

Only the Chinese protest.

Tiananmen Square.  1989.

And CNN had a bird’s-eye view of tank man.

A bit too perfect.

But yes:  every nation protests.

Except the well-behaved Japanese and South Koreans.

But what about these recent tremors?

Okinawa.

As recently as February of this year.

Just what is going on?

Anpo is that famously robust treaty…in effect longer than anything since the Peace of Westphalia (1648).

I am reminded of my most erudite friend’s knowing focus on the war which these treaties (a series in 1648) ended.

Thirty years.

It was a bad day for Mako.  Rape.

The valiant rapist.

What?

It is like Dostoyevsky.

Stick around and the plot thickens.

Buked and scorned by Yuki (the sister).

Youth…how cruel it is to be taken.

And then our lovers reenact The Kid with no windows (but plenty of stones).

But I’m most sad for Horio.

It’s the old man in me.

Finally the reification gets to be too much for Mako.

And a tear rolls down her cheek.  In her sleep.

Busy signal.  Pink Floyd’s The Wall.

Twenty years.

A cement mixer.

Is she?  No.  It can’t end like that!

“This ain’t prostitution…IT’S EXTORTION! (tortion)! (torsion)!”

They call them the diamond dogs.

Oshima with a shadow play.

Kiyoshi holds Mako in the foreground.

Aki implores Yuki in the background.

[And for subtitlers everywhere, please think before you use the phrase “for old time’s sake” in a Japanese film.]

In her polka dot dress with the leeks peeking from the grocery sack.

Blammo!

The futility of youth.

The grimy uncertainty…the shifting sands.

The idealism made to lick the city sidewalk.

The valiant rapist saint.

INRI.

Ecce homo.

And Mako, fragile, with a bloody cheek.

 

-PD

Francesco, giullare di Dio [1950)

As a humble servant I come to you.

Speaking of a film.

About the dear St. Francis of Asisi.  San Francesco.  François.

I remember you because of the dear composer Olivier Messiaen.

And his only opera.

As a humble servant I thank God for life.

Two people playing catch with a football.

Traffic jams.

Moments of reflection.

I thank you God for Hélène Grimaud’s new album.

It is raining and soaking us to the bone.

As I walk with Harry Partch.

Bitter music.

I am but a poor sinner.

This film which is impenetrable.

Drab drab.

We thank God for the birds which laugh.

And I thank God for Pope Francis.

Yes, it is only fitting.

That he has seen the striving of all world religions.

That he has seen their imperfections.

That he has voiced the message of peace.

That we are all praying to the same God.

Whether Trinity or plethora.

Allah.

Shiva and Vishnu.

And Mr. Buddha, who are you?

Is it a koan I present?

Perhaps.

We thank God for Aldo Fabrizi.

The humor of the birds.

Chirp a little softer so that I may finish the Lord’s Prayer.

And let us not neglect Christianity.

As we are embracing our brothers around the world.

Our sisters around the world.

Thank God for holy fools.

I

am only able to relate to the dirt.

The ground.  The soil.

As we make our way without sandals.

But no.

We might need a peg and awl to fix them.

It was The Carolina Tar Heels back in 19 and 28.

1928.

There is a leper with a cowbell.

It means stay back.

Look away.  I’m hideous.

We come humble to the table of the Lord.

Face down in a field of flowers.

Grappling with the beauty of it all.

And the Saints also have sadness.

Because it is a hard road.

To leave and be uprooted.

To see friends wade across to the other shore.

To Arezzo, perhaps.  Spoleto.  Pisa.

Disarming with his smile the ridiculous tyrant in his Picasso armor.

We do not understand.

Flat round.

We are but poor country people.  Poor city folk.  Provincial yahoos.

I will sit and enjoy the day…chewing on this leek.

All the actors forgotten.

Nonprofessionals.

Except Aldo Fabrizi.

And we have not thanked the auteur Roberto Rossellini.

Such a strange, simple piety which would so affect Truffaut and Godard.

To put oneself in the 12th…13th centuries.

And to lovingly portray the Franciscans.

Yes, it is good.

Joy now is good.  Thank you God from your humble servant.

Not worthy to carry your flowers.

Pick the flowers but don’t harm the branches.

 

-PD